Alexander Hamilton’s (Somewhat) Jewish Roots

Despite speculation to the contrary, there is no solid evidence that Alexander Hamilton was of Jewish ancestry on his mother’s side. But his stepfather seems to have been a Jew, and throughout his life her son maintained a deeply felt respect for Jews, as Gabriela Geselowitz writes:

Around the time of Hamilton’s birth in Nevis in the West Indies, the Caribbean had a sizable Sephardic community. Charlestown, the capital of Nevis, had a particularly large Jewish population. [It] is certain that Hamilton was a Jewish day-school boy. His mother never divorced her first husband (a probably Jewish man with the surname Lavien), so the Anglican Church saw Hamilton as illegitimate, banning him from its local school. Instead, he studied at a Jewish school (possibly being solo tutored by the headmistress) run out of a synagogue in Charlestown. It was there that he learned Hebrew, and he reportedly recalled to his son years later learning to recite the Ten Commandments [in that language].

“Progress of the Jews,” Hamilton once wrote, “from their earliest history to the present time has been and is entirely out of the ordinary course of human affairs. Is it not then a fair conclusion that the cause also is an extraordinary one—in other words, that it is the effect of some great providential plan?’” And in a court case, he argued, “Why distrust the evidence of the Jews? Discredit them, and you destroy the Christian religion.”

Read more at Tablet

More about: Alexander Hamilton, American Jewish History, History & Ideas, Philo-Semitism, Sephardim, West Indies

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society