Does Western Music Need Religion to Flourish?

Most orchestral music composed since 1950, writes Oliver Rudland, pales in comparison with that of the previous 100 years. Even popular music, after its mid-century heyday, seems to be in decline. Why? Rudland has an answer:

On closer inspection, it is not hard to see the idée fixe that unites the vast array of varied talent [active between 1850 and 1950]: nationalism. To varying degrees of explicitness, whether through the deliberate inclusion of folk elements, or simply a general overarching style suggestive of national sentiment, [the great composers of this period] would quite happily have thought of themselves not just as composers but as French, Russian, Hungarian, English, German, Finnish, Norwegian, Italian, or Czech composers. . . . [A] good deal of what these composers set out to accomplish was driven by a passion for the language, history, customs, traditions, institutions, and, perhaps most prominently, the countryside of their native lands.

This surge of nationalist output, produced during the long 19th century, was an obvious accompaniment to the growth of the nation state itself. However, there is another, deeper set of convictions which the classical composers held in common, and upon which the nation states of Europe themselves were predicated: Christianity.

Even in opera, a seemingly secular arena, Christianity commonly frames the moral dilemmas of the characters on stage. . . . [I]n fact, I would go as far so to argue that there is a sense in which Western music is Christian. . . . Something of the wisdom of the Gospels and the Psalms shines out of the harmonies of Western music—which is that crucial balance between judgment and compassion—and this is why, even on the operatic stage, a Christian moral logic so naturally and fittingly flows forth from the voices of the characters and the machinations of their plots.

Read more at Standpoint

More about: Arts & Culture, Christianity, Classical music, Music, Nationalism, Religion

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security