The Myth of the Religious-Zionist Settler

In both the Israeli and Western media, “settlers”—i.e., Jewish residents of the West Bank—are often depicted as politically and religiously homogeneous and generally assumed to be fanatics. As Akiva Bigman explains, however, settlers are split nearly evenly among ultra-Orthodox, religious-Zionist, and secular camps:

No one doubts that religious Zionists played a large part in the settlement movement and that they are worthy of great praise for this. But we need to keep the bigger picture in mind and fit the image to the facts and not the other way around. As a truly national project, various populations took part in the settlement movement, and most of those who live in Judea and Samaria live in settlements and towns established on government initiative or at least outside the settlements [founded by the Gush Emunim movement].

Religious Zionist leaders . . . understood reality, realizing that the settlement project must be a national, not a sectorial affair. They didn’t say that secular Jews wouldn’t come. Instead, they built settlements open to all—and they came, so much so that religious Zionists are a minority across the Green Line. The story of settlement in Judea and Samaria is one of a national, joint effort of religious Zionists, secular right-wingers, and many ḥaredi Jews besides. But something happened along the way. The focus on narrow sectorial interests turned a national project into one identified solely with one sector. This is a historical error of the first magnitude, a misrepresentation of the facts and a political blunder.

Read more at Mida

More about: Israel & Zionism, Israeli politics, Religious Zionism, Settlements, West Bank

 

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security