Palestinianism, Islamicization, and the Jews

In a column written shortly before his death last week, the renowned scholar Robert Wistrich explained the roots of 21st-century hatred of Jews:

[T]oday’s anti-Semitism is a product of a new civic religion that could be termed “Palestinianism.” The official Palestinian narrative seeks to supplant Israel with a judenrein Palestine from the Mediterranean Sea to the Jordan River. In the case of Hamas, this intent is absolutely explicit. With Fatah, it is partly veiled for tactical reasons.

But when it comes to the Palestinian ideology and the millions around the world who support it, virtually all actions of self-defense by Israel are instantly classified as “genocide,” demonized, and treated as part of a sinister Jewish-imperialist conspiracy. Not surprisingly, then, pro-Palestine demonstrations, beginning in the summer of 2014, were often accompanied by ugly chants of “Death to the Jews” and anti-Semitic incidents. . . .

Since the turn of the 21st century, anti-Semitism has undergone a process of growing “Islamicization,” linked to the terrorist holy war against Jews and other non-Muslims with its truly lethal consequences. . . . The Islamists are the spearhead of current anti-Semitism, aided and abetted by the moral relativism of all-too-many naïve Western liberals.

Read more at Jerusalem Post

More about: Anti-Semitism, Arab anti-Semitism, Israel & Zionism, Palestinians, Radical Islam, Robert Wistrich

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society