Liberation Theology in the Service of Anti-Semitism

The central organization of American Presbyterians has officially partnered with a group called Sabeel, dedicated to defaming Israel and promoting BDS. Sabeel’s ideology is rooted in a 20th-century school of Catholic thought that finds messages in the Bible purportedly aiding the cause of the poor and oppressed. Shiri Moshe explains:

Sabeel was founded in the early 1990s by Rev. Dr. Naim Ateek, a Palestinian priest of the Anglican Church who introduced a Palestinian variation of radical “liberation theology.” The organization was the culmination of Ateek’s efforts to advance an alternative interpretation of the Christian Bible that is “nourished by the hopes, dreams, and struggles of the Palestinian people.”

Ateek’s theology, which supposedly challenges a literal understanding of the Old Testament as a “Zionist text,” features violent imagery that depicts Jewish acts of deicide as well as forceful repudiations of Jewish national self-determination. During Christmas celebrations in 2000, Ateek spoke of destructive “modern-day Herods . . . in the Israeli government,” and in his 2001 Easter address declared that “Palestine has become one huge Golgotha. The Israeli government crucifixion system is operating daily.” . . .

Today, Sabeel is an official partner of the Presbyterian Church USA, the principal Presbyterian body in North America. In 2012, the church voted to boycott goods manufactured in Israeli settlements. Two years later, it narrowly voted to divest an estimated $21 million of the Church’s holdings from Caterpillar, Hewlett-Packard, and Motorola Solutions, all of which manufacture products used by Israel in the West Bank.

Read more at Tower

More about: Anti-Semitism, BDS, Christianity, Israel & Zionism, Liberation theology, Presbyterians

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society