Is Egypt’s Regime Here to Stay? Yes

Notwithstanding the recent wave of violence, argues Eric Trager, Egypt is not in danger of collapse (free registration required):

Egypt is more politically stable than it’s been in years. Unlike the divided regimes that collapsed in the face of mass protests in January 2011 and June 2013, [President Sisi’s] regime is internally unified. And the various state institutions and civil groups that constitute the regime will likely remain tightly aligned for one basic reason: they view the Muslim Brotherhood as a significant threat to their respective interests and thus see the regime’s crackdown on the organization as essential to their own survival.

Moreover, as many and perhaps most Egyptians see it, the Sisi regime’s internal unity is the one thing preventing the country from descending into the chaotic statelessness that has overtaken other countries [in the wake of the Arab Spring], and they strongly prefer even a repressive and somewhat inept regime to what they see as a far worse alternative. So even as Egypt’s domestic security becomes more tenuous, the status quo is sustainable, because regime change appears highly unlikely in the near term.

Read more at Foreign Affairs

More about: Arab Spring, Egypt, Middle East, Politics & Foreign Affairs, U.S. Foreign policy

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society