The Origins of the Samaritan Pentateuch

The Samaritans, adherents of a heterodox sect of Judaism who have worshipped and brought sacrifices on Mount Gerizim in Samaria since at least the 1st century BCE, possess their own version of the Torah that differs at various points from the Masoretic text (the version used by all other branches of Judaism). Examining the evidence from ancient manuscripts of the Bible discovered in the 20th century, Terry Giles speculates on the genesis of the Samaritan Pentateuch:

[Ancient] manuscript evidence, some of it dating back to the 3rd through 1st centuries BCE, indicates that the Samaritan Pentateuch is an extension of an earlier text-type, currently labeled the pre-Samaritan text, found in the Judean desert along with manuscripts of a version that would later become the Masoretic text and manuscripts similar to the Septuagint [the ancient Greek translation of the Bible]. The Samaritan Pentateuch provides an important witness to the early textual history of the first part of the Hebrew Bible. It was considered authoritative by at least some of the New Testament writers, and it remains the sacred text of the Samaritan community. . . .

The pre-Samaritan texts from the Judean desert are characterized by many of the editorial features found in the Samaritan Pentateuch (including . . . emphasis on the role of Moses and similar grammatical forms and spelling), but without the veneer of sectarian features favoring the Samaritan religious sect. The cumulative evidence points to the conclusion that the Samaritan Pentateuch is the product of a sectarian editing of the pre-Samaritan text-type, probably produced in the 1st century BCE through the 1st century CE.

Read more at Bible Odyssey

More about: History & Ideas, Masoretes, Samaria, Samaritans, Septuagint, Torah

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security