Following a series of scandals involving anti-Semitic comments by Labor politicians, the party’s leader, Jeremy Corbyn, has suspended several offenders and initiated an official investigation. According to Douglas Murray, these efforts are merely for show:

In the run-up to his election as Labor party leader, Corbyn was often asked about his tendency to hang around with Holocaust deniers, anti-Semitic hate-preachers, and others of a similar ilk. Apart from not quite owning up to his connections to such people, the other technique he employed at this time was to put on a look of extreme affront and say that he had spent his entire life “fighting racism.” Whenever the specific question of anti-Semitism was raised, he would say how opposed he was to all forms of racism “including Islamophobia.” It has apparently proved impossible for Corbyn to realize the specific nature of anti-Semitism; whenever it has come up, he has used the opportunity to talk not about racial hatred against Jews but what he believes to be an epidemic of hatred toward Muslims. . . .

Even now, Corbyn supporters are trying to distract attention from their own party’s very evident problem and turn racism allegations around on the Conservative party. None of which suggests any serious desire to get on top of their problem.

We can already predict what the conclusions of the . . . inquiry will be. . . . Will [Shami Chakrabarti, the human-rights advocate appointed by Corbyn] be able to explain that the main originator of anti-Semitism in the Labor party today comes from its growing Muslim base? If she does identify that, will she then need to have an inquiry into herself for such flagrant “Islamophobia”? More likely she will find the party entirely blameless. Just a few dozen bad apples, and so on. . . .

The Labor party has a serious problem, and it is in institutional denial. Things can only get worse.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.