A Russian Sci-Fi Classic with Jewish-Gentile Relations at Its Forefront

The Doomed City, composed in the 1970s by the Soviet science-fiction writers Arkady and Boris Strugatsky was—unlike the brothers’ other works in the same genre—kept secret and unpublished until the late 1980s under Mikhail Gorbachev. Recently released in English translation, the novel tells the story of two protagonists in a mythical “experimental” city, the story of which is a compressed and twisted version of Soviet history. In his review, Marat Grinberg construes this deeply anti-totalitarian work as a commentary on Plato’s Republic, which the Strugatskys read in the manner of the 20th-century philosopher Leo Strauss. Thus it has an “Athens” component, embodied in the character of the idealist-turned-Nazi-collaborator Andrei, and a “Jerusalem” component, embodied in his Jewish counterpart, Izya:

It is through Izya, whom Andrei turned in to the Secret Police for torture in the novel’s second part, that Andrei acquires “understanding.” The brothers [Strugatsky], sons of a Jewish father and a Russian mother, were always fascinated with Jewishness, an interest manifested prominently in their works through characters, tropes, and allegorical constructs. Izya, “with his provocatively Jewish features,” embodies this preoccupation unabashedly, and he represents [the brothers’] philosophy of Jewishness. Transported to the City in 1968—after the Arab-Israeli Six-Day War, which played a crucial role in reawakening Soviet Jewish self-consciousness, and after the Soviet invasion of Prague, which shattered any illusions about the nature of the Moscow regime—Izya joins the “experiment” out of “curiosity.”

He acts as a Jewish Socrates, an eternal skeptic and trickster, never satisfied with any status quo yet fully comfortable with his Jewishness, even proud of it as the source of his wisdom. At the end of the novel, Izya, in whom the previously bigoted Andrei finally recognizes a true sage, develops a theory of the “Great Temple” of culture (also a corollary to Plato). The temple, “the heritage of the minority,” is being built by the select few—writers, artists, thinkers—whether the majority wants it or not; at best, history can provide conditions that do not irreversibly hinder the construction. . . .

Izya recognizes that the temple’s builders are not immune from the impurities of life, yet they are humanity’s only positive sustaining source. Their “minority” status emphasizes the temple’s Jewish underpinnings. Indeed, the novel’s conclusion hinges on the relationship between Jew and Gentile, or more specifically Jew and Russian.

Read more at Los Angeles Review of Books

More about: Arts & Culture, Jews in literature, Leo Strauss, Plato, Science fiction, Soviet Union

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security