American Charities, and Even Tax Dollars, Are Funding Hamas

Following September 11, 2001, the federal government cracked down on Islamist charities that were diverting funds to various terrorist groups overseas. But the Obama administration has been notably less zealous in its efforts to shutter such charities. Sam Westrop explains the dangers:

Eight years of a more permissive attitude have afforded Islamist groups the chance for a resurgence. Islamist charities do not just provide a means to move money; they also offer legitimacy to American Islamist organizations struggling to free themselves from decades of allegations of extremism. Islamist charitable endeavors abroad serve to sanitize the Islamist agenda at home.

The most common terrorism link for American Islamist charities involves, unsurprisingly, the Palestinian territories. Where do charitable donations for the Palestinian territories end up? In the Gaza Strip, Hamas, which is designated a foreign terrorist organization, oversees every facet of society, especially the social services in which Western charities work. From the distribution of medicine to the running of schools, orphanages, and summer camps, Hamas rules the roost.

One example worth investigating is the Gaza-based Unlimited Friends Association for Social Development (UFA). At least eight prominent U.S. charities and, apparently, the taxpayer-funded United States Agency for International Development (USAID) are supporting this Palestinian group. A close examination of UFA shows that it is closely aligned with senior Hamas leaders, provides cash to the families of so-called martyrs in the Gaza Strip, and promotes virulent anti-Semitic rhetoric.

UFA claims to “provide relief, emergency and developmental services to marginalized areas and people in need.” And it probably does. . . . But [its] support for Hamas means support for a genocidal terror group that has pledged to eradicate Jews across the globe, that throws its political opponents off rooftops, oppresses women and homosexuals, fires rockets at Israeli schools and homes, and uses Palestinian children as human shields to advance its murderous cause.

Read more at National Review

More about: Barack Obama, Hamas, Politics & Current Affairs, U.S. Foreign policy, War on Terror

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society