What Barack Obama Owes Vladimir Putin

As the president’s term comes to a close, Lee Smith takes stock of his policy toward Russia, his pursuit of a deal with Iran that would help cement its regional hegemony, and the effects on the Middle East, including Israel:

For two terms the Obama White House staged a foreign-policy puppet show, while the real drama took place far from the spotlight—a mutant variation of [what diplomats call] dual-track diplomacy. . . . [But this] dual-track diplomacy was [unusual] because the public track was intended to cover for the real show going on behind the scenes. For instance, if it looked as if President Obama was at odds with Vladimir Putin over Russia’s destructive escalation in Syria and its role in crushing the rebels and killing civilians, nothing could have been farther from the truth. [The] president needed Putin to rescue Iran and save its regional position.

So while Obama was denouncing Putin in public, his White House errand boys were actually meeting in private with Putin’s errand boys, helping the Russians to accomplish the very things that the administration—especially the State Department—then publicly denounced. On bad days, it could look as if there were actually two U.S. governments, pursuing policies that were diametrically opposed to each other. In fact, there was only one government, led by Obama—and the policy of that government was entirely coherent, although not necessarily wise.

For what mattered most to Obama wasn’t Syria, nor even was it the Joint Comprehensive Plan of Action (JCPOA) [i.e., the Iran deal], which is typically referred to as Obama’s signature foreign-policy initiative. Even that was a feint, cover for a larger strategy that entailed a realignment of interests in the Middle East and a new form of foreign-policy “realism” that would get American troops out of the Middle East—and put America in the same column as Iran and its allies, including Vladimir Putin. . . .

No one saw more of the administration’s shell game than Israel. The White House reassured Jerusalem that it wasn’t going to sell Iran the farm—Israel was their ally, and Iran was the enemy. . . . [Although] the Israelis knew that Obama was lying about the [secret contacts with Iran in Oman], . . . they thought, like most critics of the Iran deal, that the administration was just flubbing negotiations and needed help. But the White House didn’t care that much about the particulars because the JCPOA was simply a device to allow for a larger, even more historic play—Obama wanted to get America out of the Middle East, and realigning with Iran was America’s exit strategy.

Read more at Tablet

More about: Barack Obama, Iran nuclear program, Russia, U.S. Foreign policy, US-Israel relations

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society