Most weeks, the haftarah—a reading selected from one of the prophetic books of the Bible—is chosen because it shares some theme with the weekly Torah portion. This Shabbat (known as Shabbat Zakhor) is one of the exceptions: since it’s the Sabbath before Purim, the reading, taken from the book of Samuel (I, 15:1-34), involves Agag, the king of the Amalekites and the ancestor of Haman.
But the haftarah isn’t really about Agag, and it isn’t at all like the plot-driven book of Esther. It’s a character study, in which two personality types are examined. Unlike the story of Jacob’s sons, Judah and Joseph, where the difference was one of what you might call “learning styles,” here there’s a straightforward contrast between what you might call inner-directed and outer-directed leadership.
The prophet Samuel is not altogether interested in what the people want. He warns them against this whole king business right off the bat. But they want a king, so he asks God on their behalf for a king. What they get is Saul. Saul cares rather too much about the people:
But Samuel said to Saul, me it was God sent to anoint you
as king over his people, over Israel,
and now obey the words of God.
So said the Lord of hosts: I will repay what Amalek did to Israel
That ambushed him on the way as he rose out of Egypt:
Now go and beat Amalek and eradicate all he has
And have no mercy on him
And put to death whether woman or man, from newborn to suckling babe,
From bull to lamb, from camel to ass.
And Saul called up the people and counted them using patches,
Twelve-hundred infantry and ten-thousand men of Judea.
And Saul came up to the Amalek camp and lay in wait at the river.
And Saul told the Kenites, Go, turn away, get down from Amalek-land
Or I’ll lay you to waste with them, whereas you dealt kindly
with all the children of Israel as they went up from Egypt,
and the Kenite turned away from among Amalek.
And Saul beat Amalek from Havila to Shur across from Egypt:
and he captured Agag king of Amalek alive
but all the people he eradicated by the sword.
But Saul and the people took pity on Agag
and on the best of the sheep and the cattle
and on the second-born and the horses and on all the goods
but all the livestock that’s scorned and melts away, that they eradicated.
Here, in a nutshell, is the problem with outer-directed leaders. They take their eye off the ball. They get distracted by what the people want or, to take a more charitable view, have bouts of compassion. Unfortunately, neither what the people want, nor compassion, is high on the agenda of the Lord of Hosts.
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But the word of the Lord to Samuel was to say—
I regret having crowned Saul as king
For he’s turned from following Me and has not fulfilled My words.
And it troubled Samuel and he clamored to the Lord all that night.
But Samuel rose early to meet Saul in the morning
And it was told to Samuel to say, Saul is come to the Carmel
and here he is erecting himself an altar,
and he turned and he passed and went down to Gilgal.
And Samuel came to Saul and Saul said to him,
God bless you, I have fulfilled the word of God.
But Samuel said, And what is this sound of sheep in my ears
And sound of cattle I hear?
And Saul said, They brought them from Amalek-land
For the people took pity on the best sheep and cattle
In order to sacrifice to the Lord your God,
but the leftovers we eradicated.
But Samuel said to Saul,
Leave off and I’ll tell you what the Lord said to me tonight.
And he told him, Speak.
And Samuel said, If indeed you are slight in your own eyes
You are head of the tribes of Israel and the Lord anointed you king over Israel:
And the Lord sent you on your way and told you
But you shall eradicate the sinners, the Amalekites,
and fight until you have finished them.
And why did you not obey the Lord but rather fall on the spoils
and do what’s wrong in the eyes of the Lord?
But Saul said to Samuel, indeed I obeyed the Lord
And went the way the Lord sent me,
And I brought Agag king of Amalek, but I eradicated the Amalekites
And the people took from the spoils sheep and cattle,
the first of the offerings, to sacrifice to the Lord your God at Gilgal.
But Samuel said, Does the Lord want offerings and sacrifices
as much as obedience to the Lord?
Look, obedience is as superior to sacrifice
as obedience is to the fat of rams.
For a sin-offering is a rebellious charm: sin, and casting lots for pleading.
So you tired of the word of the Lord and he’s tired of you being king.
The other problem with taking your eye off the ball to listen to the people is that the consequences can be lethal and instantaneous. The commentators point out that from a legal point of view, Saul’s argument is perfectly valid: both he and the people took some spoils away to sacrifice at a more dignified time and place. But that’s not how Samuel understood it, and that’s not how the Lord sees it.
The crucial difference is in understanding the point of the exercise. The Lord wanted to exact a terrible vengeance for what He describes as an unprecedented and immoral attack on Israel at its time of weakness. There are many other tribes the Jews encounter in their journey from Egypt to the land of Israel, but Amalek is singled out because they attacked like bandits at a time of weakness, not like an army defending tribal territory and giving the Jews a chance to fight back. Neither Samuel nor the Lord regards this military campaign as mere business as usual.
But Saul said to Samuel, I’ve sinned for I transgressed what God said and his words
For I feared the people and I obeyed them,
But now pray you forgive my sin and return with me and I’ll pray to the Lord.
But Samuel said to Saul, I will not return with you
For you tired of the word of the Lord
and the Lord is tired of you being king over Israel.
And Samuel turned to go but he gripped the tail of his coat and it tore apart
and Samuel said to him, the Lord tore the kingship of Israel from you today
and will give it to your friend who is better than you.
Though the victory is Israel’s, He will not lie and will not reconsider
For He is not a man to reconsider.
But he said, I’ve sinned, now, pray you, honor me before the elders
of my people and before Israel,
And return with me and I will pray to the Lord your God.
And Samuel returned with Saul and Saul prayed to the Lord.
But Samuel said, Hand me Agag king of Amalek
And Agag walked to him in delight
and Agag said, indeed the bitterness of death has gone.
But Samuel said, Just as your sword bereaved women
So shall your mother be bereaved among women.
And Samuel skewered Agag before the Lord at Gilgal. . . .
And Samuel didn’t see Saul again until the day he died
because Samuel mourned over Saul,
and the Lord regretted having crowned Saul over Israel.
The aftermath comes a few pages later in the book of Samuel, in a passage not read in the haftarah. We are introduced to David with three separate stories, beginning with Samuel going to look for him and finding him the smallest and least impressive of his father’s sons, yet still being told by God to anoint him though he’s not tall and impressive as Saul was. Then there’s another story where David comes to court as a rather talented harp player summoned to minister to Saul and make him feel better because he’s rather depressed (and I think we know why). That’s a great testament to David’s therapeutic gifts but still doesn’t explain why the Lord wants him to be king.
But then finally we have the story of Goliath coming to curse the entire massed armies of Israel and nobody daring to take his challenge. Goliath then repeats his challenge while David is bringing food from home for his older brothers and, the story notes, David heard him. Whenever I read that line about David hearing Goliath, I always imagine a sound effect of scary music. You get this definite feeling the text thinks there’s going to be trouble. But why should there be trouble from this puny harpist? When David offers to accept Goliath’s challenge, Saul tries to dissuade him:
But Saul said to David, you can’t go to this Philistine and fight him,
For you’re a boy and he’s a man of war since youth.
But David said to Saul, Your servant was a shepherd to his father’s flock
and the lion and bear came to carry away a lamb from the herd
And I went after him and beat him and saved it from his jaws
And he rose up against me and I held him by the bristles
And beat him and killed him. Your servant beat both the lion and the bear
And this uncircumcised Philistine will be like one of them
Because he cursed the armies of the living God.
One thing you do not need to worry about with David, as this lyrical evocation of his days back on the farm makes clear, is that he’ll have mercy on somebody the Lord asks him to kill. David does not even think Goliath is human—just another critter out there in the field, and he’s already killed plenty of critters. David, we see now, has been nominated as king because the Lord looked inside his heart and found him both spiritually gifted and entirely ruthless. As the high-holiday service notes, the Lord may be my shepherd, but sometimes the shepherd has to decide which sheep has to die.
What Samuel shows Saul at Gilgal when he hacks apart the king of Amalek is what happens to kings who don’t obey their inner voice, the still, small voice that cries in the night—let alone the voice of their prophet. David eventually sins and pays a terrible price for his unbridled appetite in private life, but he always obeys the Lord as King and never loses sight of his function. Even if he falls victim to his own passions, he never falls victim to the passions of the mob. That is why he remains the one wielding the sword. Obedience is better than any number of offerings. Those who don’t obey but let themselves be ruled by the people may find themselves crossing the line from sacrificer to sacrificed.
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