What's an Angel of Rain Doing in a Jewish Prayer?

Pick
Oct. 14 2014
About Philologos

Philologos, the renowned Jewish-language columnist, appears twice a month in Mosaic. Questions for him may be sent to his email address by clicking here.

A traditional prayer for rain, recited on this week’s holiday of Shmini Atzeret, invokes a mysterious angel named Af-Bri. It seems this angel is the joint product of a 6th- or 7th-century poetic genius, Eleazar Kalir, and a particularly recondite verse in the book of Job. According to Philologos:

In the sense of an angel, [the name Af-Bri] seems to have originated with Kalir himself—or at least there is no older source to which it can be traced. But the word af-bri can be found in one place in the Bible, in the book of Job. There, in Chapter 37, in a passage describing God’s rain- and storm-making powers, there is a verse that reads in Hebrew “Af-bri yatriah av, yafitz anan oro.” In English this can be translated as— well, if anyone knew for sure how to translate it, we wouldn’t need angels to help us out.

Kalir . . . clearly was not satisfied with any of the explanations of af-bri that were known to him, and so he came up with one of his own—to wit, that an angel called Af-Bri made the rain clouds. A belief in angels who performed God’s bidding and administered various aspects of Creation was all but universal in Kalir’s day, both in Judaism and other religions, and although Af-Bri would have been an unusual name for an angel, the idea of a celestial being responsible for precipitation would not have seemed outrageous.

Read more at Forward

More about: Angels, Eleazer Kalir, Jewish holidays, Jewish liturgy, Poetry, Sh'mini Atzeret

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security