Who, or What, Is Asherah?

The Bible contains numerous references to Asherah or to “asherahs,” usually in the context of calls for their destruction or rebukes to those who worship them. It is not always clear whether the term refers to a female deity or ritual objects associated with that deity, which might have been statues, or poles thought to represent trees, or actual sacred trees. There are also competing theories about which Levantine deities were Asherah’s equivalent. And then there seem to have been those who worshipped both Asherah and the biblical God. Ellen White writes:

Inscriptions . . . contain the phrase “Yahweh and his Asherah.” Some take this to mean it was believed that she was seen as the wife of Yahweh and represents the goddess herself. Yet the presence of [the possessive “his”] could suggest that it is not a personal name. This has led others to believe it is a reference to the cult symbol. A more obscure opinion claims it means a cella or chapel; this meaning is found in other Semitic languages, but not Hebrew. Because of the similarities between [the pagan god] El and Yahweh, it is understandable that Asherah could have been linked to Yahweh. While some readers might find disturbing the idea that Yahweh had a wife, it was common in the ancient world to believe that gods married and even bore children. This popular connection between Yahweh and Asherah, and the eventual purging of Asherah from the Israelite cult, is likely a reflection of the emergence of monotheism from the Israelites’ previous polytheistic worldview.

Read more at Bible History Daily

More about: Ancient Israel, Archaeology, Bible, Idolatry

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security