Hanukkah may be one of the best-known Jewish holidays, but its status is anomalous if not marginal. The two books of Maccabees were excluded from the Hebrew Bible, and the holiday appears in the Talmud almost as an afterthought. The 1st-century Jewish historian Josephus describes Hanukkah, but says he does not know why it is called the “festival of lights.” Medieval rabbis questioned the exact nature of the Hanukkah miracle. Rabbi Hayyim Angel sorts through these difficulties and concludes with a provocative thesis about the holiday’s origins. (Audio, about 1 hour; talk starts at 14:15).
Where Does Hanukkah Come from?
Toward an Iran Policy That Looks at the Big Picture
On Monday, Secretary of State Mike Pompeo delivered a speech outlining a new U.S. approach to the Islamic Republic. Ray Takeyh and Mark Dubowitz explain why it constitutes an important and much-needed rejection of past errors:
For too long, a peculiar consensus has suggested that it is possible to isolate the nuclear issue from all other areas of contention and resolve it in a satisfactory manner. The subsidiary [assumption] embedded in this logic is that despite the bluster of Iran’s rulers, it is governed by cautious men, who if offered sufficient incentives and soothing language would respond with pragmatism. No one embraced this notion more ardently than the former secretary of state, John Kerry, who crafted an accord whose deficiencies are apparent to all but the most hardened partisans. . . .
A regime as dangerous as the Iranian one requires no less than a comprehensive strategy to counter it. This means exploiting all of its vulnerabilities, increasing the costs of its foreign adventures, draining its economy, and aiding our allies. Most importantly, the United States must find a way of connecting itself to domestic opposition that continuously haunts the mullahs.
Washington should no longer settle for an arms-control agreement that paves Iran’s path to a bomb but rather a restrictive accord that ends its nuclear aspirations. The United States should not implore its allies to share the Middle East with Iran, as Barack Obama did, but partner with them in defeating the clerical imperialists. And most importantly, the United States should never forget that its most indispensable ally is the Iranian people.