A 17th-Century Hebrew Bible’s Journey from Germany to Haifa, via Egypt

A rare Hebrew edition of the Tanakh, printed in Frankfurt in 1677, has recently been acquired by the University of Haifa, donated by the family of the late Israeli filmmaker Micha Shagrir. Laura Geggel writes:

David Clodil (1644-1684), a renowned German Lutheran [scholar], wrote a commentary for the book, and produced and edited it for his academic audience. Clodil included Hebrew numbers, as well as Arabic numerals, to help his readers navigate the text. . . .

The story [of the book’s recovery] began in 1977, a month after then-Egyptian president Anwar Sadat visited Israel. Shagrir said that he and a group of Israelis made a secret trip to Egypt, and happened to visit an antique bookstore in Cairo during their stay. The owner of the store wasn’t Egyptian, but Armenian. He recognized Shagrir, and told the filmmaker he admired a film Shagrir had produced about the Armenian genocide.

To show his thanks, the shopkeeper gave Shagrir a wrapped book, and asked him not to open it until he had returned to Israel. Shagrir agreed, and was shocked to find the antique Tanakh when he opened the package.

Read more at LiveScience

More about: Anwar Sadat, Christian Hebraists, Germany, Hebrew Bible, History & Ideas, Rare books

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society