The idea of hell as a place where the wicked suffer in death for their sins in life is a staple of Christian thought. Although the concept does not appear explicitly in the Hebrew Bible, Candida Moss posits that its origins lie in the interaction between post-biblical Jewish theology and Hellenistic culture:
In Judaism, the idea of post-mortem judgment, reward, and punishment seems to have gathered strength in the second century BCE. During this period Israel was again a conquered land, ruled by a succession of oppressive Greek empires. Along with high taxation and cultural colonialism, Alexander the Great and his successors brought the ideas of post-mortem punishment in the underworld to the Holy Land. . . .
For beleaguered and oppressed Jews, the idea that the injustices levied on them in the present would be rectified in the afterlife held a lot of appeal. And that kind of justice involved punishing their tormentors as well as rewarding the righteous.
Punishing the wicked required some real estate. So pits of torment, restraint, and interim punishment start to appear in ancient otherworldly topographies. Usually hell is a region beneath the earth, but it is sometimes a remote and far-flung place at the ends of the earth. . . . . A whole host of names and regions—Gehenna, Hades, the Lake of Fire, and the Valley of Fire—are used to describe these places of pain and confinement.