In recent years, Israeli popular music—once avowedly secular—has drawn increasingly on Jewish tradition for inspiration, as Yossi Klein Halevi writes:

In 2007, rocker Meir Banai’s stunning album Hear My Cry offered soft, almost reluctant rock versions of Yom Kippur prayers of Jews from Muslim countries, using traditional melodies as the starting point for his own compositions—and won the equivalent of Israel’s Grammy award for the best composer. In 2009, the hard-rocker Berry Sakharof released a groundbreaking album called Red Lips, a meditation on mortality whose complex Hebrew lyrics were written by the 11th-century Spanish-Jewish poet Solomon ibn Gabirol. The themes of vulnerability and judgment resonated in a country under siege, and both albums became runaway hits.

Since then, this trend—fusing devotional music with rock—has become perhaps the most creative force in Israeli music. In recent months, collaborations among leading musicians have produced albums featuring the songs of East European Jewish mysticism, the prayer poems of Libyan Jews, religious hymns sung by European Jews during the Holocaust, and several versions of Yemenite prayers.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.