Although belief in the afterlife is a mainstay of rabbinic Judaism, the Hebrew Bible is largely silent on the topic. However, notes Hayyim Angel, two of America’s most prominent academic Bible scholars have argued that the Tanakh does indeed endorse belief in the hereafter. Angel explores the questions of why this concept gets so little attention in the Bible, why the talmudic rabbis gave it greater attention, and the implications for contemporary Judaism. He takes as his point of departure the story of the Garden of Eden:

There were two trees at the center of Eden. The Tree of Life seems supernatural. Were Adam and Eve to eat from it, they would have become immortal. . . . [N]early every ancient mythology had a tree, a plant, or something else “of life.” This mythology reflects the obsessive quest for immortality in the ancient world.

In stark contrast, . . . the Torah decisively downplays the Tree of Life. That tree becomes significant to the narrative only after Adam and Eve sin by eating from the Tree of Knowledge and are expelled from the Garden of Eden. [Only then does] God send cherubim to prevent Adam and Eve from eating of the Tree of Life. . . .

Even though the [idea of a] Tree of Life was prevalent in other ancient literatures, the Tree of Knowledge is otherwise unattested. The Torah is a revolution in human history, shifting focus away from nonexistent mythical fruits that give immortality and replacing them with an emphasis on developing a genuine relationship with God. It teaches that we must live religious-moral lives and take personal responsibility for our actions. The ultimate vision of the prophets is a messianic world, which will achieve a perfected, religious-moral society, [rather than immortality].

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.