The Menorah and the True Meaning of Exile and Redemption

Ancient Jewish art contains numerous depictions of the menorah, and it remains an important Jewish symbol today, prominently displayed on the seal of the state of Israel. But the most famous artistic rendition may still be the one on the triumphal arch erected in Rome by Emperor Titus to commemorate his destruction of the Temple in Jerusalem in 70 CE. But, writes Meir Soloveichik, the arch might be telling us the wrong story (2008):

It is often assumed that the centerpiece of the Roman victory parade was the menorah. This is understandable enough: during the Second Temple period, the menorah served as the symbol of Jewish sovereignty on coins minted by Jewish kings. It is also logical, given the way the relief on the arch prominently positions the captured menorah to highlight the political subjugation of the Jews. But Josephus, who was an eyewitness of the triumphal procession, insists in his Wars of the Jews that the menorah . . . was not the most salient object on display. . . .

It seems, [rather], that for Titus the most significant of all the spoils taken from Jerusalem was a scroll of the Torah, the book of Jewish law. . . . It was unlikely [this was] merely a scroll stolen randomly from some synagogue in Jerusalem. Rather, like all the other objects in the procession, it must have been a copy of the Law taken from the Temple itself . . . : the source to be consulted in addressing any textual questions that might arise about the law. . . .

No wonder, then, that Titus placed such a high value on the most important Torah in the possession of the Jewish people, the oldest and most authoritative version of the Mosaic law, the one kept in the Temple as a symbol of Jewish chosenness. As if to emphasize the point, Josephus tells us that although the menorah and the other golden vessels were displayed in the [Roman] Temple of Peace, the most valued objects seized by Titus, including the Law and the “purple veils of the holy place,” were kept not there but in the royal palace. Titus knew that his greatest victory was the capture not of Judea but of the Temple, and that his legacy lay first and foremost in the blow he had dealt to the Jewish faith by bringing about the exile of the Torah itself.

Read more at Commentary

More about: Ancient Rome, Josephus, Menorah, Religion & Holidays, Second Temple

Yes, Iran Wanted to Hurt Israel

Surveying news websites and social media on Sunday morning, I immediately found some intelligent and well-informed observers arguing that Iran deliberately warned the U.S. of its pending assault on Israel, and calibrated it so that there would be few casualties and minimal destructiveness, thus hoping to avoid major retaliation. In other words, this massive barrage was a face-saving gesture by the ayatollahs. Others disagreed. Brian Carter and Frederick W. Kagan put the issue to rest:

The Iranian April 13 missile-drone attack on Israel was very likely intended to cause significant damage below the threshold that would trigger a massive Israeli response. The attack was designed to succeed, not to fail. The strike package was modeled on those the Russians have used repeatedly against Ukraine to great effect. The attack caused more limited damage than intended likely because the Iranians underestimated the tremendous advantages Israel has in defending against such strikes compared with Ukraine.

But that isn’t to say that Tehran achieved nothing:

The lessons that Iran will draw from this attack will allow it to build more successful strike packages in the future. The attack probably helped Iran identify the relative strengths and weaknesses of the Israeli air-defense system. Iran will likely also share the lessons it learned in this attack with Russia.

Iran’s ability to penetrate Israeli air defenses with even a small number of large ballistic missiles presents serious security concerns for Israel. The only Iranian missiles that got through hit an Israeli military base, limiting the damage, but a future strike in which several ballistic missiles penetrate Israeli air defenses and hit Tel Aviv or Haifa could cause significant civilian casualties and damage to civilian infrastructure, including ports and energy. . . . Israel and its partners should not emerge from this successful defense with any sense of complacency.

Read more at Institute for the Study of War

More about: Iran, Israeli Security, Missiles, War in Ukraine