Today’s Secularists Seek to Contain, Not Defeat, Religion

Dec. 21 2015

The Texas state bar recently decided not to allow a class on religion and legal ethics, offered by the law school of a Catholic university, to count toward continuing education requirements, on the grounds that to do so would constitute violation of boundaries between church and state. In his dissenting analysis, Peter Berger explains the underlying conflict between “secularity” and “secularism.”

Secularity is not an ideology but a fact, like it or not. Much of the time there is no choice: you cannot operate in a modern economy by following the teachings of the Sermon on the Mount, and you cannot fly an airplane on instructions from the Talmud.

By contrast, secularism is an ideology (as the suffix indicates). It celebrates secularity and seeks to enlarge its space at the expense of religion. It comes in different versions. Its extreme version, from the Jacobin cult of reason to the “scientific atheism” of the Soviet Union, has become quite rare. Certainly in the U.S. it usually takes the form of a program to confine religion to private spaces—churches or other overtly religious institutions—and keep it out of public spaces, especially when these are supported by tax funds.

Probably there have always been tensions between the “no establishment” and “free exercise” phrases of the First Amendment. Secularists rank the first over the second. As in this case: the Texas state bar committee is offended by the intrusion, however academic, of a “Catholic orientation” into a program of necessarily secular legal education. The spokesman of a Catholic institution regards its religious orientation as the right to free exercise. . . . [E]ven if I were a committed secularist, as a sociologist I would observe that a broad understanding of religious freedom is conducive to civic peace (especially in a democracy).

Read more at American Interest

More about: American Religion, Freedom of Religion, Religion & Holidays, Religion and politics, Secularism


In Dealing with Iran, the U.S. Can Learn from Ronald Reagan

When Ronald Reagan arrived at the White House in 1981, the consensus was that, with regard to the Soviet Union, two responsible policy choices presented themselves: détente, or a return to the Truman-era policy of containment. Reagan, however, insisted that the USSR’s influence could not just be checked but rolled back, and without massive bloodshed. A decade later, the Soviet empire collapsed entirely. In crafting a policy toward the Islamic Republic today, David Ignatius urges the current president to draw on Reagan’s success:

A serious strategy to roll back Iran would begin with Syria. The U.S. would maintain the strong military position it has established east of the Euphrates and enhance its garrison at Tanf and other points in southern Syria. Trump’s public comments suggest, however, that he wants to pull these troops out, the sooner the better. This would all but assure continued Iranian power in Syria.

Iraq is another key pressure point. The victory of militant Iraqi nationalist Moqtada al-Sadr in [last week’s] elections should worry Tehran as much as Washington. Sadr has quietly developed good relations with Saudi Arabia, and his movement may offer the best chance of maintaining an Arab Iraq as opposed to a Persian-dominated one. But again, that’s assuming that Washington is serious about backing the Saudis in checking Iran’s regional ambitions. . . .

The Arabs, [however], want the U.S. (or Israel) to do the fighting this time. That’s a bad idea for America, for many reasons, but the biggest is that there’s no U.S. political support for a war against Iran. . . .

Rolling back an aggressive rival seems impossible, until someone dares to try it.

Read more at RealClear Politics

More about: Cold War, Iran, Politics & Current Affairs, Ronald Reagan, U.S. Foreign policy