The Lisbon Earthquake: A Blow to the Optimism of the Enlightened

Occurring in 1775 at the height of the European Enlightenment, the Lisbon earthquake was the great natural disaster of the century, killing thousands and destroying over 80 percent of the city’s buildings. It also left its mark on the history of ideas, as Henrik Bering writes in his review of Mark Molesky’s This Gulf of Fire: The Destruction of Lisbon, or Apocalypse in the Age of Science and Reason:

In an apocalyptic sermon published the year [after the earthquake], Father Gabriel Malagrida, a prominent [Portuguese] Jesuit, interpreted the earthquake as God’s punishment for the sins of the Lisboans. . . . [T]heologians like Britain’s John Wesley went on the offensive and seized on the earthquake as evidence of divine intervention. Abroad, Lisbon did indeed have a reputation as Sin City, King José setting a bad example with his predilection for taking nuns as mistresses. . . .

Up until then, writes Molesky, the feeling among the leading figures of the Enlightenment had been one of “smug self-satisfaction.” [Gottfried Wilhelm] Leibniz had spoken of a benevolent deity who had created “the best of all possible worlds,” an attitude reflected in the conclusion of [Alexander] Pope’s Essay on Man: “whatever is, is right.” That optimism was badly shaken. Voltaire, who was living in comfortable semi-retirement in Switzerland with his chubby niece Madame Denis and Luc, his pet monkey, went into a deep funk: “Leibniz does not tell me . . . why the innocent and the guilty suffer alike this inevitable evil.” He wrote “Poème sur le désastre de Lisbonne,” a bitter denunciation of an evil world with a tepid acknowledgment of God’s existence stuck on at the end.

The young [Jean-Jacques] Rousseau would have none of this and wrote Voltaire a long letter accusing him of inconsistency. Rousseau got around the problem by dividing evil into natural and moral categories, says Molesky, which enabled him to attack his fellow men while retaining his faith. Thus he tears into the Lisboans for having built such tall buildings and crammed so many people into them, and for hanging around trying to save their belongings rather than fleeing. Besides, he adds high-handedly, by dying at this point, “some no doubt escaped greater misfortunes.”

Read more at New Criterion

More about: Enlightenment, History & Ideas, History of ideas, Leibniz, Nature, Portugal, Theodicy

 

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security