Donald Trump, AIPAC, and the Jews

Having attended the recent AIPAC convention, Alex Joffe reports on the speeches by the various presidential candidates, and especially on the one speech that garnered so much attention before and after:

You, the average well-educated, well-intentioned listener, sit there with your stubborn preconceptions, smug in your ability to filter fact from fancy, hyperbole from reality. But with a rising and falling cadence, the repetition of “believe me,” the mugging, the finger-waving, and—it must said—the recitation of actual facts about Iran, Palestinian incitement, and terrorism, the crowd—including you—is sucked in.

“Believe me,” [Donald Trump] said, over and over. Of course we don’t believe you. You don’t even believe you, do you? Or maybe, just maybe, he does believe himself. By sheer repetition, by understanding that crowds really do want to believe in something today, to hang on to something that is not a shadow, that has substance, resistance is worn down.

It didn’t really matter what he said, but the way he said it. He stayed close to his script and avoided disaster and sounded sort of sensible on the Iran deal (it’s a bad deal), Palestinian terrorism and incitement, and more. Trump’s particular gift is to take a sensible observation and make it sound outrageous (illegal immigration, terrorism, whatever) and to fix it in your mind through excess. . . .

It was simultaneously masterful and preposterous. . . .

The specter of a Trump blowup hung over the entire affair. . . . Everyone expected worse. Of course, the Affair of Trump at AIPAC will be turned into the Worst Insult Ever by a Racist Who Shouldn’t Have Been Invited That Tarnishes AIPAC and the Entire Jewish Community. But the damage done? Only in the eyes of those who obsess over every word uttered by, for, in front of, in the context of, and in the general vicinity or penumbra of Jews. . . .

As for the protests, the promised walkouts, these were shadows, camera-phone theatrics invisible to spectators, much less official feeds. So much for strident statements from movements and magazines alike, puffed-up talk from righteous moralizers taking a Bold Stand against Racism. Of course, the focus will not be on them but on AIPAC—oh my God, did you hear the applause? AIPAC fell for Trump. AIPAC supports Trump. American Jews are racists and fascists because they laughed at his jokes. Of course, it’s never about the moralizers; it’s just about the Jews. All of them. Which is to say, it’s really about the feelings of moralizers, the League of Indignant Jews and their self-image as The Kind and Caring Jews.

Read more at Medium

More about: AIPAC, American politics, Donald Trump, Israel & Zionism, US-Israel relations

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society