Reviewing an exhibit on anti-Semitism between the world wars at the New-York Historical Society, and another at the Center for Jewish History on the Nazis’ despoliation of Jewish property in Berlin, Edward Rothstein considers what makes hatred of Jews different from other hatreds:
Nazi analogies are too regularly invoked to simplify argument; and anti-Semitism is too often generalized, treated as another variety of racism. [But] I am struck by how singular anti-Semitism is, how cunning the Nazi use of it was, and how different it is from racism, with which it is often confused.
Of course, the Nazis calculatedly turned Judaism into a racial matter. . . . But if race can be an element of anti-Semitism, it is not the main point. For the Nazis it was an indicator of connection and collusion. Is there any other form of group hatred so preoccupied with conspiracy? The Jew, in this view, has hidden powers. The Jew is capable of imposing the Versailles treaty, devaluing currency, and manipulating commerce. . . .
These beliefs might seem beyond contemporary imagining. Yet today similar assertions have attached themselves to Israel—a Jew among nations. Arab media regularly invoke Nazi caricatures and references. Recently, the former mayor of London Ken Livingstone also suggested that Zionism and Nazism shared support from Hitler—adding to a string of comments by Labor leaders caricaturing Israel as uniquely satanic.
But there is no need to look so far afield. At Oberlin College, . . . [a] professor . . . accused “Rothschild-led banksters” of “implementing the World War III option” by shooting down a Malaysian airliner over Ukraine; and she attacked Jews and the Mossad for funding Islamic State. Such accusations are taken from Der Stürmer’s play book. . . . The Oberlin professor, unrepentant, has treated accusations of anti-Semitism as attempts to silence her by the very conspiracy she was drawing attention to.
Clearly, the virus thrives. No exaggerated Nazi analogies are needed to reveal the similarities.