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Egyptian Loanwords in the Torah May Provide Evidence of the Exodus

June 14 2016

In a detailed linguistic analysis, Benjamin J. Noonan points to a preponderance of Hebrew words of Egyptian origin in the sections of the Pentateuch that describe the Exodus from Egypt and the Jews’ wanderings in the wilderness. He also argues that many of these words were most likely to have entered Hebrew in the late Bronze Age (the late 2nd millennium BCE)—the period during which the Exodus would most likely have taken place. While such an analysis cannot prove the historicity of the Exodus, it undoubtedly supports it:

[T]he Exodus and wilderness traditions contain significantly higher proportions of Egyptian terminology than the rest of the Hebrew Bible, proportions comparable to the high proportions of Old Iranian terminology in the books of Esther and Ezra-Nehemiah, [which were written when the authors lived under Persian rule and thus reflect foreign influence]. Furthermore, the Exodus and wilderness traditions contain significantly higher proportions of Egyptian terminology than other texts [from the sub-family of Semitic to which Hebrew belongs], with the exception of Imperial Aramaic texts that exhibit intense Egyptian contact. Finally, at least some of the Egyptian loanwords found in the Exodus and wilderness narratives were borrowed during the late Bronze Age [i.e., the putative period of the Exodus], and it is likely that many of the other loanwords also were borrowed then. What are we to make of these observations? . . .

Just as one concludes that the sudden increase of French loanwords in the English language around the period from 1050 to 1400 CE reflects some particular circumstance in history [i.e., the Norman Conquest], so one should conclude that a high concentration of Egyptian loanwords in the Exodus and wilderness traditions reflects some particular historical circumstance. Given the observation that at least some of the Egyptian loanwords in the Exodus and wilderness narratives were borrowed during the late Bronze Age, it is likely that the events of these narratives took place during the late Bronze Age, just as one would expect if they represent authentic history. This is the simple and logical conclusion we should come to [based on accepted standards of linguistic analysis]. The burden of proof remains on those who would offer any alternative explanation to demonstrate exactly why their hypothesis is superior to this conclusion.

Read more at Bible and Interpretation

More about: Ancient Israel, Exodus, Hebrew, Hebrew Bible, History & Ideas, Language

The Palestinian National Movement Has Reached a Point of Crisis

With Hamas having failed to achieve anything through several weeks of demonstrations and violence, and Mahmoud Abbas reduced to giving rambling anti-Semitic speeches, Palestinian aspirations seem to have hit a brick wall. Elliott Abrams explains:

[Neither] Fatah [nor] Hamas offers Palestinians a practical program for national independence. . . . [The current situation] leaves Palestinians high and dry, with no way forward at all. Whatever the criticism of the “occupation,” Israelis will certainly not abandon the West Bank to chaos or to a possible Hamas takeover. Today the establishment of a sovereign Palestinian state is simply too dangerous to Israel and to Jordan to be contemplated. . . . There are only two other options. The first is the “one-state solution,” meaning union with Israel; but that is a nonstarter that Israel will reject no matter who is its prime minister. The other option is some kind of eventual link to Jordan.

In polite diplomatic society, and in Palestinian public discourse, such a link cannot be mentioned. But younger people who visit there, Palestinians have explained to me, can see a society that is half-Palestinian and functions as an independent nation with a working system of law and order. Jordanians travel freely, rarely suffer from terrorism, and [can vote in regular] elections, even if power is ultimately concentrated in the royal palace. The kingdom has close relations with all the Sunni states and the West, and is at peace with Israel.

The fundamental question all this raises is what, in 2018, is the nature and objective of Palestinian nationalism. Is the goal sovereignty at all costs, no matter how long it takes and even if it is increasingly divorced from peace, prosperity, and personal freedom? Is “steadfastness” [in refusing to compromise with Israel] the greatest Palestinian virtue now and forever? These questions cannot be debated in either Gaza or the West Bank. But as Israel celebrates 70 years and the “occupation” is now more than a half-century old, how much longer can they be delayed? . . .

The catastrophic mishandling of Palestinian affairs by generations of leaders from Haj Amin al-Husseini (the pro-Nazi mufti of the British Mandate period) to Yasir Arafat and now to Mahmoud Abbas has been the true Palestinian Nakba.

Read more at Weekly Standard

More about: Gaza Strip, Hamas, Israel & Zionism, Jordan, Mahmoud Abbas, Palestinians