The Book of Ruth: An Alternative to the Hobbesian World of Judges

The book of Ruth, traditionally read on the upcoming holiday of Shavuot, contains no reference to sin, divine retribution, repentance, or other typical biblical themes. It is, Sarah Rindner writes, “unusually sweet,” its narrative built on acts of human kindness: the title character’s devotion to her former mother-in-law Naomi, Naomi’s devotion to her, and Boaz’s kindness to the two of them. Examining the numerous implicit references to other biblical books in Ruth, Rindner elucidates the message:

Goodness prevails in [Ruth], but not at the cost of totally effacing the tragic qualities that are present in both life and the Bible. . . .

[A]t the start of the book we learn that it takes place “in the days when the judges judged,” a direct allusion to the book of Judges. Judges depicts one offensive or ugly event after another, with increasing intensity, until the book concludes with [a] statement [that has appeared thrice in the preceding chapters] linking this state of affairs to a lack of central political leadership: “in those days there was no king in Israel, every man did what was right in his own eyes.” Although the book of Ruth is set in this historical moment, the lack of centralized political authority does not prevent its characters from displaying responsibility toward one another and fulfilling lofty ethical imperatives.

In the end, the book also invokes [the imminent arrival of biblical] kingship—due to Ruth and Boaz’s virtue they merit to be the progenitors of the Davidic dynasty. It thus represents a counter-narrative to the book of Judges—it presents kingship as a consequence of a chain of goodness, not as a Hobbesian solution to the people’s moral depravity.

Read more at Book of Books

More about: Book of Judges, Book of Ruth, Hebrew Bible, Religion & Holidays, Shavuot, Thomas Hobbes

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security