J.R.R. Tolkien’s Jewish Dwarves and Their Yearning for Zion

By J.R.R. Tolkien’s own admission, the dwarves are the group in his novels most similar to Jews, and in constructing their language he even drew upon Semitic models. Meir Soloveichik explores Tolkien’s attitudes toward Jews, his friendship with the Jewish historian Cecil Roth, the story of The Hobbit’s translation into Hebrew, and what, if anything, these “short, bearded beings exiled from their homeland, who have dreamed forever of returning” can teach actual Jews about their own experience:

According to the Bible, [Moses told the Israelites], “Not because of your size did God love you, for ye are the smallest of the nations.” We are, you might say, dwarfed by other peoples. And we are, until this day, chosen by God.

At the end of The Hobbit, the dwarves have returned to their mountain, the throne of the dwarf kingdom has been reestablished, and [the wizard] Gandalf tells Bilbo, [the unlikely hero who aids the dwarves in their quest to regain their homeland], of the glory that now surrounds the miraculous mountaintop. Bilbo replies: “Then the prophecies of the old songs have turned out to be true, after a fashion!” . . .

Tolkien was rather instructive here. For the story of the Jews is about a little people who today, and throughout time, have helped bring prophecy about. Yet, all too often, they doubt [prophecy] all the more, refusing to accept that to be a Jew means to be a part of the most miraculous story that could ever be told, a story that is not yet over.

Read more at Commentary

More about: Arts & Culture, Fantasy, J. R. R. Tolkien, Jewish history, Literature

 

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security