According to a recent report by the Los Angeles Times, supported by statements from Israeli security officials, a not insignificant number of Palestinians who have committed terrorist attacks in recent months may be impelled by a desire to end their own lives; terrorism creates a situation where an Israeli soldier or police officer will pull the trigger for them. Evelyn Gordon examines what this phenomenon implies:

Palestinians have created a culture where mass murder is the quickest, easiest, and surest path to glory. What distressed Palestinians are told by their society is roughly the following: “Do you feel like a failure? No problem. All you have to do is murder a Jew, and you’ll be an instant hero. You’ll be lionized on radio and television programs; schools and soccer tournaments will be named after you; politicians will sing your praises. And as a bonus, you’ll also earn the respect that goes with being a breadwinner: If you live, the government will pay you an above-market salary while you’re in prison, and if you die, it will pay your family.” For a distraught youngster, such a prospect of instant redemption is enormously tempting.

This, clearly, is a form of society-wide child abuse: instead of being encouraged to seek help, distressed young people are encouraged to commit murder, thereby ensuring they will either be killed by security personnel or sentenced to years in jail. . . .

But contrary to the Los Angeles Times’s headline writer, who titled the article “Politics isn’t the only motive driving Palestinian knife attacks on Israeli soldiers,” the fact that so many would-be suicides try to attack Israelis is all about politics—not the assailants’ politics, but those of their society. For in Palestinian society, murdering Jews is the height of political achievement.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.