A Lost Jewish Tradition about the Bible’s Authorship

Modern though it may seem, the question of who wrote the Hebrew scriptures is actually discussed in ancient Jewish sources; in fact, the talmudic rabbis were well aware that books might have been written first in one form and then redacted by later editors. The standard account appears in the Babylonian Talmud, but an alternate version associated with the Masoretes, 10th-century scribes in northern Israel who preserved the old manuscripts of the Bible, appears in (among other places) a fragment found in the Cairo Geniza. Kim Phillips speculates as to which version might be the original:

A masoretic note [in the Geniza] shares numerous, obvious parallels with the [Talmud’s account]. . . .

In the talmudic passage, King Hezekiah [who ruled Judah in the 8th century BCE] and his associates are credited with writing (presumably the task we would refer to as editing) the books of Isaiah, Proverbs, Song of Songs, and Ecclesiastes. Regarding the attribution to Hezekiah and his associates of the last three works [whose own texts seem to ascribe authorship to King Solomon], it seems that the rabbis are relying on an extension of the sense of Proverbs 25:1: “These, too, are Solomon’s proverbs, which Hezekiah king of Judah’s men copied.”

In the masoretic version, Hezekiah and his associates have disappeared. These four books are all attributed to Isaiah’s authorial-editorial labors. It is quite understandable that Isaiah should be credited with having written [the book that bears his name], but what qualifications can he claim for editing the other three books? Is it just possible that these were appended to Isaiah’s CV on the basis of the various love-poetry and wisdom themes found in his prophecy (e.g. Isaiah 5:1–7 and 28:23–29)?

More likely is the hypothesis that the talmudic wording of the tradition lies somewhere in the pre-history of this masoretic tradition. At some point, Hezekiah and his associates were omitted from the wording (accidentally or otherwise), leaving Isaiah with the burden of editing Solomon’s works as well as writing his own book. Under the pressure of the fact that Joshua, Samuel, Jeremiah, and Ezra are claimed to have written the books that bear their names, it is easy to understand how such a mutation would credit Isaiah with writing his own book. That is to say: it makes sense to see the talmudic tradition as prior to the masoretic tradition in this case. It is harder to imagine the mutation occurring in the opposite direction.

Read more at Cambridge University Library

More about: Cairo Geniza, Hebrew Bible, Isaiah, Masoretes, Religion & Holidays, Talmud

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security