What Trump and Clinton Said (and Didn't Say) About the Middle East

Analyzing the discussion of the region in Monday evening’s presidential debate—marked by the omission of any mention of Syria—Robert Satloff comments on the two candidates’ positions:

In terms of the fight against Islamic State (IS), both candidates replayed stock lines from stump speeches. Overall, Hillary Clinton’s paragraph on defeating the group was much more detailed than Donald Trump’s; it included support for Kurdish and Arab allies, a focus on targeting IS leadership, and a sequence of actions (liberate Mosul by the end of 2016, then focus on squeezing the group in Raqqa), all done with enhanced U.S. air support but not ground forces.

For his part, Trump did not go far beyond a commitment to massive military action against IS, falling back on his critique that the Obama administration permitted the group’s rise by precipitously withdrawing U.S. forces from Iraq and mishandling Libya. Neither candidate, however, addressed what most experts believe to be the most serious challenge—what to do the day after liberating IS-held territory so that it does not become the base for the next iteration of radical Sunni jihadists.

Clinton and Trump spent considerable time jousting over the wisdom of the Iran nuclear accord, including Trump’s remark that the Israeli prime minister, Benjamin Netanyahu, remains displeased with the deal. However, the Republican candidate offered no specific alternative to the existing agreement, and the Democratic candidate offered no detailed suggestions [about how] to push back against Tehran’s success in taking advantage of the deal to extend Iranian influence throughout the region.

Read more at Washington Institute for Near East Policy

More about: Donald Trump, Hillary Clinton, ISIS, Middle East, Politics & Current Affairs, U.S. Foreign policy, U.S. Presidential election

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society