Israel, Unacknowledged, Guarantees the West Bank’s Security

Current discussions of the Israel-Palestinian conflict in the U.S., Europe, and most of all the UN tend to ignore the fundamental realities of the West Bank—and of the Middle East more broadly. Reflecting on a recent conversation, Reuel Marc Gerecht writes:

Not long ago, I was talking to a Fatah official about Palestinian aspirations, especially his party’s sharp emotions about Hamas, the Palestinian fundamentalist movement that rules Gaza and would gladly overthrow the Fatah-led Palestinian Authority on the West Bank. Fear, loathing, secular outrage (which may have been amplified to please Western ears), and a certain sadness about unrequited Palestinian fraternity in the face of Israeli oppression punctuated our conversation. When I finally tired of his urgent demand that America rectify Israeli transgressions or see violence rip the West Bank, I asked him how long he thought the Palestinian Authority could survive if Israel yanked its support for Fatah’s security apparatus. I suggested one month. He remonstrated: “We could probably last two.” . . .

The truth about Fatah’s security weaknesses is symptomatic of the truth about the Palestinians: they can exist as a non-Islamist polity only if Israel protects their attenuated nation-state. If [Israel] pulls back, then the militant Muslim faithful will probably recast the Palestinian identity, wiping away the secular Palestinian elite who have defined the Palestinian cause among Westerners since the Israelis and the Palestine Liberation Organization first started sparring with each other in 1964.

The Israelis have granted the West Bank Palestinians the opportunity to take a pass on the ongoing implosion of the Muslim Arab world. That pass also extends, with fewer guarantees, to the Hashemite monarchy in Jordan, which could have a much harder time surviving with a triumphant Hamas on its border. . . .

Fatah’s men actually exist in the best of possible worlds: they enjoy undisputed mastery of Palestinian politics on the West Bank; they have established a perpetuating oligarchy; foreigners pay for their dominion; the Israelis rarely take credit for maintaining Fatah’s supremacy, . . . while the Palestinian Authority can lambaste the Israelis for a wide variety of sins, most surreally blaming the Jewish state for the inability of the Palestinian people to come together. Abbas’s men can unofficially condone, if not encourage, low-level violence against Israelis; through credit by association, Palestinians’ knifing of Israelis helps Fatah stay competitive with the Islamists. Even if violence worsened, the Israelis probably wouldn’t stop protecting Hamas’s principal foe, the only instrument Jerusalem has for keeping Islamic militancy at bay without deploying far more of the Israel Defense Forces.

Read more at Weekly Standard

More about: Israel & Zionism, Israeli Security, Mahmoud Abbas, Two-State Solution, West Bank

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society