The Elor Azaria Trial and Israel’s Moral Core

After a highly contentious trial, a young Israeli sergeant named Elor Azaria was convicted of manslaughter for the shooting of a downed terrorist. David Horovitz responds to the verdict, the public calls to pardon Azaria, and the ethical quandaries that the IDF—and the Israeli body politic—must face on a daily basis:

Members of Israel’s security forces—primarily our eighteen- to twenty-one-year-old sons and daughters—are required to grapple with moral dilemmas [of the utmost difficulty] all the time, and often with an urgency, a split-second imperative for a decision, in circumstances [that are] unexpected, [with little] recourse to precedent. . . . Facing the ongoing lone-wolf Palestinian terror wave, for instance, our troops must make instant decisions about drivers and pedestrians approaching them at roadblocks, people walking past them on the streets. Are they slowing down? Did they hear my shouted order to halt? What’s in their bags, what’s in their pockets, what’s in their hands? Is that a phone, a knife, a gun? Do nothing, and you may die, and other innocent Israelis may die. Do something, and an innocent Palestinian may lose his or her life, and yours will forever turn on the incident.

The Hamas and other terrorists who target Israelis are seeking to kill us. They make no secret of that; Hamas is avowedly committed to destroying Israel altogether. But that ambition also involves seeking to destabilize our society, to make daily life here fraught, angst-filled, and ideally, from their point of view, ultimately untenable. And it involves corroding our society and its values, attempting to render our efforts to maintain our own morality in the face of their murderous hostility so costly as to be unsustainable. . . .

The struggle not only to keep this country secure, not only to keep its people safe from harm, but to do so while insistently seeking to act morally—even, ironically, as much of the international community despicably accuses us of doing the reverse—is relentless and so very complex. . . .

Azaria’s actions were an aberration. . . . The very fact that [he] was tried, painstakingly tried, in an unimpeachably credible Israeli court of law represented reaffirmation of Israel’s determination to preserve its morality—its insistence on preventing our enemies, our terrorist foes, from reducing us to their cynical, murderous depths.

Read more at Times of Israel

More about: IDF, Israel & Zionism, Israeli society, Military ethics, Palestinian terror

 

How Columbia Failed Its Jewish Students

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.

Read more at National Review

More about: Anti-Semitism, Columbia University, Israel on campus