Donate

The Need for Clarity in the War against Islamist Totalitarianism

Feb. 15 2017

Between, on the one hand, the Obama administration’s vague catch-all of “countering violent extremism” and the Bush administration’s overly broad “general war on terror” and, on the other hand, declaring war on Islam as such, Eran Lerman presses for a clear definition of America’s current conflict:

It is in the interests of all the key players to latch onto a coherent interpretation of who the enemy is and how to defeat it. That war could be called by the shorthand DIT, or Defeating Islamist Totalitarianism.

Modern Islamist totalitarianism draws on traditional elements in Islam, including the notion of jihad, the idea of Islam as a religion of conquest, and the central role of political power . . . in shariah. But it also draws on 20th-century models of political action from Lenin to Hitler. . . . This distinction has several implications.

First, modern political movements—unlike ancient religious affiliations—can be tested and broken on the field of battle. Their legitimacy flows from their success, not from the validity of their arguments, and will ebb with failure.

Second, drawing a clear line helps mobilize moderate and pragmatic Muslim forces that are elements of stability within the existing power system. These include Sufi mystics violently targeted by Islamist Salafists, as well as those, like the Egyptian president Mohammed Abdel Fatah el-Sisi, who speak the idiom of Islamic modernist “enlightenment” (tanwir) and rationalism (emphasized, for example, in the preamble to the current Egyptian constitution). All of these forces have a vested interest in the defeat of Islamic State (IS), Iran, and the Muslim Brotherhood.

Third, it suggests a workable agenda rather than a millennial war. IS and its ilk can and should be “eradicated” (to use President Trump’s term from his inauguration). Attention should then turn to the Iranian regime and its proxies, notably Hizballah, and subsequently to the Brotherhood and its offshoots, like Hamas.

Read more at BESA Center

More about: Barack Obama, Iran, ISIS, Islamism, Politics & Current Affairs, U.S. Foreign policy, War on Terror

 

The Palestinian National Movement Has Reached a Point of Crisis

With Hamas having failed to achieve anything through several weeks of demonstrations and violence, and Mahmoud Abbas reduced to giving rambling anti-Semitic speeches, Palestinian aspirations seem to have hit a brick wall. Elliott Abrams explains:

[Neither] Fatah [nor] Hamas offers Palestinians a practical program for national independence. . . . [The current situation] leaves Palestinians high and dry, with no way forward at all. Whatever the criticism of the “occupation,” Israelis will certainly not abandon the West Bank to chaos or to a possible Hamas takeover. Today the establishment of a sovereign Palestinian state is simply too dangerous to Israel and to Jordan to be contemplated. . . . There are only two other options. The first is the “one-state solution,” meaning union with Israel; but that is a nonstarter that Israel will reject no matter who is its prime minister. The other option is some kind of eventual link to Jordan.

In polite diplomatic society, and in Palestinian public discourse, such a link cannot be mentioned. But younger people who visit there, Palestinians have explained to me, can see a society that is half-Palestinian and functions as an independent nation with a working system of law and order. Jordanians travel freely, rarely suffer from terrorism, and [can vote in regular] elections, even if power is ultimately concentrated in the royal palace. The kingdom has close relations with all the Sunni states and the West, and is at peace with Israel.

The fundamental question all this raises is what, in 2018, is the nature and objective of Palestinian nationalism. Is the goal sovereignty at all costs, no matter how long it takes and even if it is increasingly divorced from peace, prosperity, and personal freedom? Is “steadfastness” [in refusing to compromise with Israel] the greatest Palestinian virtue now and forever? These questions cannot be debated in either Gaza or the West Bank. But as Israel celebrates 70 years and the “occupation” is now more than a half-century old, how much longer can they be delayed? . . .

The catastrophic mishandling of Palestinian affairs by generations of leaders from Haj Amin al-Husseini (the pro-Nazi mufti of the British Mandate period) to Yasir Arafat and now to Mahmoud Abbas has been the true Palestinian Nakba.

Read more at Weekly Standard

More about: Gaza Strip, Hamas, Israel & Zionism, Jordan, Mahmoud Abbas, Palestinians