Donate

Daniel Deronda, Conservative Hero

March 21 2017

Reviewing Ruth Wisse’s online course on George Eliot’s Daniel Deronda, Liel Leibovitz pronounces the lectures “as gripping as anything currently on Netflix” and suggests they “ought to be binged upon as ravenously as one would, say, on a season of House of Cards.” Eliot’s 19th-century novel, he argues, is particularly well suited for our times, and nowhere more so than in its two intertwined plots: the story of Daniel Deronda’s embrace of his Jewish heritage and the story of Gwendolen Harleth—a young, beautiful, and genteel woman faced with her family’s sudden impoverishment:

Some enlightened souls [in Victorian Britain], and there are quite a few of them in the novel, have difficulty understanding why, if England is so keen on embracing its Jews as equals, the Jews should insist on maintaining their differences. Why not marry their Christian neighbors and friends? Why insist on blood and kin and tribe?

The question—and herein lies Eliot’s genius—can be asked of women as easily as it can of the Jews. Although several of her critics had trouble wedding Gwendolen’s story to that of Deronda’s religious awakening, . . . Eliot realized that Jews and women faced the same essential dilemma: will they try to unshackle themselves from their essential nature in a way that is bound to doom them to misery? Or can they achieve a more meaningful emancipation, enjoying equal rights while being permitted to remain true to who they are and wish to continue to be? Gwendolen chooses the former path, Deronda the latter, and their respective fates are a useful lesson in the dangers of deracination.

It’s a lesson, thankfully, that’s likely to shake many modern Jewish readers, who see no other source of light save for the universalist splendor of tikkun olam and who view nationalism, tribalism, and other forms of primordial attachment as a gateway to barbarism and brutality. But a shaking is much needed. With anti-Jewish malice roaring from left and right, we’ve no other prescription but to reject the simpering spinelessness that seeks meaning in other peoples’ values and instead embrace our own. We must now realize, as Eliot and her hero both did, that happiness and survival both depend on loving that which reinforces the best in us, be it the spouse that shares our destiny or the community of which, for better or worse, we will forever be a part.

It’s not a lesson that the cosmopolitans in our midst would readily applaud, but cosmopolitanism, as Eliot bitingly reminds us in the very first page of her novel, is not much more than a rowdy casino, and the only freedom it offers is the thrill of throwing away all that’s truly valuable for an illusory shot at momentary ecstasy. Now more than ever, it’s a thrill we must learn to resist, and in Daniel Deronda, Ruth Wisse gives us what we most desperately need: an upright Jew, a moral man, and a real conservative hero.

Read more at Tablet

More about: Arts & Culture, Daniel Deronda, Feminism, George Eliot, Jewish conservatism, Judaism, Literature, Universalism

Hamas Sets Its Sights on Taking over the PLO

Oct. 20 2017

Examining the recent reconciliation agreement between the rival Palestinian organizations Fatah and Hamas, Eyal Zisser argues that the latter sees the deal as a way to install its former leader, Khaled Meshal, as head of the Palestine Liberation Organization (PLO) and thereby the Palestinian Authority. It wouldn’t be the first time something like this happened:

Even the former Palestinian leader Yasir Arafat . . . took the PLO leadership by force. His first steps, incidentally, were with the Fatah organization, which he cofounded in January 1965 in Damascus, under Syrian patronage. Fatah was meant to serve as a counterweight to the rival PLO, which had come into existence [earlier] under Egyptian patronage. Arafat, however, was relegated to the sidelines in the Palestinian arena. It was only after the 1967 Six-Day War that he exploited the resounding defeat of the Arab armies to join the PLO as the leader of Fatah, which led to his gaining control over [the PLO itself].

Meshal [most likely] wants to follow in Arafat’s footsteps—a necessary maneuver for a man who aspires to lead the Palestinian national movement, particularly after realizing that military might and even a hostile takeover of [either Gaza or the West Bank] will not grant him the legitimacy he craves.

It is hard to believe that Fatah will willingly hand over the keys to leadership, and it is also safe to assume that Egypt does not want to see Hamas grow stronger. But quasi-democratic developments such as these have their own dynamics. In 2006, Israel was persuaded by Washington to allow Hamas to run in the general Palestinian elections, thinking the Islamist group had no chance of winning. But Hamas won those elections. We can assume Meshal will now look to repeat that political ploy by joining the PLO and vying for its leadership.

Read more at Israel Hayom

More about: Fatah, Hamas, Khaled Meshal, Palestinian Authority, PLO, Politics & Current Affairs, Yasir Arafat