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Hebrew’s Excellent Adventure

March 30 2017

In The Story of Hebrew, Lewis Glinert traces the history of the holy tongue from pre-biblical times to contemporary Israel, explaining not just how the language evolved but also how it was viewed, preserved, and—against considerable odds—revived. Alan Mintz writes in his review:

[A]fter reading Lewis Glinert’s witty and learned volume, I not only understand why he called it [The Story of Hebrew], I’d be tempted to go him one better and suggest The Adventures of Hebrew. It’s a great story because there is nothing inevitable about it. Whether it was the period of the Bible or the Mishnah or Maimonides, there was always a danger, often the likelihood, that Hebrew would be lost in the break-up of great communities and subsequent migrations. That Hebrew managed to emerge from each crisis enriched is a fact we can appreciate only in retrospect. Each station along the way is, in fact, its own story thick with complications, suspense, and surprise.

The biggest surprise is that we have gotten the shape of the story all wrong. Because of the success of Zionism and Israel, Hebrew is the first language of several million people, and we tend to take that fact as the fulfillment of its destiny. A moribund, bookish tongue was finally given voice and sprang to life, redeemed.

Make no mistake: the revival of Hebrew was indeed a miracle. But Glinert shows that in telling that story, we have radically underestimated the importance of Hebrew as the matrix of Jewish literacy for almost 2,000 years. . . . I thought that I was well-versed in the history of Hebrew, but there was hardly a page in this book from which I didn’t learn something new.

Read more at Jewish Review of Books

More about: Hebrew, History & Ideas, Jewish history, Language

Mahmoud Abbas Comes to the UN to Walk away from the Negotiating Table

Feb. 22 2018

On Tuesday, the Palestinian Authority president, Mahmoud Abbas, addressed the United Nations Security Council during one of its regular discussions of the “Palestine question.” He used the opportunity to elaborate on the Palestinians’ “5,000-year history” in the land of Israel, after which he moved on to demand—among other things—that the U.S. reverse its recognition of Jerusalem as Israel’s capital. The editors of the Weekly Standard comment:

It’s convenient for Abbas to suggest a condition to which he knows the United States won’t accede. It allows him to do what he does best—walk away from the table. Which is what he did on Tuesday, literally. After his speech, Abbas and his coterie of bureaucrats walked out of the council chamber, snubbing the next two speakers, the Israeli ambassador Danny Danon and the U.S. ambassador Nikki Haley, . . . [in order to have his] photograph taken with the Belgian foreign minister.

Abbas has neither the power nor the will to make peace. It’s the perennial problem afflicting Palestinian leadership. If he compromises on the alleged “right of return”—the chimerical idea that Palestinians can re-occupy the lands from which they [or their ancestors] fled, in effect obliterating the Israeli state—he will be deposed by political adversaries. Thus his contradictory strategy: to prolong his pageantry in international forums such as the UN, and to fashion himself a “moderate” even as he finances and incites terror. He seems to believe time is on his side. But it’s not. He’s eighty-two. While he continues his performative intransigence, he further immiserates the people he claims to represent.

In a sense, it was entirely appropriate that Abbas walked out. In that sullen act, he [exemplified] his own approach to peacemaking: when difficulties arise, vacate the premises and seek out photographers.

Read more at Weekly Standard

More about: Mahmoud Abbas, Nikki Haley, Politics & Current Affairs, United Nations