Modern Turkey Comes to an End

In a referendum on Sunday, Turkish citizens approved a series of amendments to their constitution that abolish the position of prime minister and grant near-dictatorial powers to President Recep Tayyip Erdogan of the Islamist AKP party. Steven A. Cook sees the results as spelling the end of the Turkish Republic created in 1921 by Mustafa Kemal Ataturk:

Turkey’s Islamists have long venerated the Ottoman period [that ended in 1921]. In doing so, they implicitly expressed thinly veiled contempt for the Turkish Republic. . . When . . . Erdogan and his predecessor Abdullah Gul broke with [the Islamist old guard] and created the AKP, they jettisoned its anti-Western rhetoric, committed themselves to advancing Turkey’s European Union candidacy, and consciously crafted an image of themselves as the Muslim analogues to Europe’s Christian Democrats. Even so, they retained traditional Islamist ideas about the role of Turkey in the Middle East and the wider Muslim world.

Thinkers within the AKP . . . harbored reservations about the compatibility of Western political and social institutions with their predominantly Muslim society. But the AKP leadership never acted upon this idea, choosing instead to undermine aspects of Ataturk’s legacy within the framework of the republic.

That is no longer the case. . . .

With massive imbalances and virtually no checks on the head of state, who will now also be the head of government, the constitutional amendments render the [1921 constitution] and all subsequent efforts to emulate the organizational principles of a modern state moot. It turns out that Erdogan, who would wield power not vested in Turkish leaders since the sultans, actually is a neo-Ottoman.

Erdogan’s ambition helped propel Turkey to this point. But unlike the caricature of a man who seeks power for the sake of power, the Turkish leader has a vision for the transformation of Turkey in which the country is more prosperous, more powerful, and more Muslim, meaning conservative and religious values should shape the behavior and expectations of Turks as they make their way in life. . . . Erdogan needs the legal cover to pursue his broader transformative agenda. And the only way it seems that he can accomplish that is by making himself something akin to a sultan.

Read more at Foreign Policy

More about: Islamism, Politics & Current Affairs, Recep Tayyip Erdoğan, Turkey

How Columbia Failed Its Jewish Students

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.

Read more at National Review

More about: Anti-Semitism, Columbia University, Israel on campus