The Jews of the Australian Military

In his recent book Jewish Anzacs, Mark Dapin recounts the history of Australian Jews’ participation in their country’s armed forces from the 19th century through the war in Afghanistan. Deborah Rechter writes in her review:

Dapin connects a surge in Jews’ military participation at the end of the 19th century with the relatively low incidence of anti-Semitism in Australia, Australian Jews’ British allegiance, and [their] desire to “prove themselves worthy of the empire that had granted them equal rights wherever English was spoken.” . . .

At Gallipoli, the experiences of Jewish Australians include the commanders, such as the valiant Lieutenant Colonel Eliazar Margolin and the triumphant General John Monash. . .
[The book’s readers] also feel the lived experience of the trenches through the eyes of the muddied and bloodied lower ranks. Like other Anzacs, the Jews came from all strata of society. The pre-war occupations of some of those who died in France included jockey, sign writer, cigar-maker, [and] ship’s steward. . . .

Dapin shows there was sometimes a potent, certainly different, significance to events for Jews. These moments include times when soldiers stationed in Egypt and Palestine during both world wars observed religious rituals near the setting of their biblical stories; concerns about Jew fighting against Jew in belligerent armies; . . . Jews motivated [in World War II] to fight Nazis because the lives of their family and coreligionists were at stake; the [Wrold War I] assault on Beersheva, which led to the Balfour Declaration supporting the establishment of the state of Israel.

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More about: Australia, Balfour Declaration, History & Ideas, Jews in the military, World War I, World War II

The Democrats’ Anti-Semitism Problem Involves More Than Appearances

Jan. 22 2019

Last week, the Democratic National Committee formally broke with the national Women’s March over its organizers’ anti-Semitism and close associations with the Nation of Islam leader Louis Farrakhan. Also last week, however, the Democratic leadership gave a coveted seat on the House Foreign Affairs Committee to the freshman congresswoman Ilhan Omar—a supporter of boycotts of Israel who recently defended her 2012 pronouncement that “Israel has hypnotized the world” to ignore its “evil doings.” Abe Greenwald comments:

The House Foreign Affairs Committee oversees House bills and investigations pertaining to U.S. foreign policy, and it has the power to cut American arms and technology shipments to allies. So, while the Democrats are distancing themselves from anti-Semitic activists who organize a march every now and then, they’re raising up anti-Semites to positions of power in the federal government. . . .

There is no cosmetic fix for the anti-Semitism that’s infusing the activist left and creeping into the Democratic party. It runs to the ideological core of intersectionality—the left’s latest religion. By the lights of intersectionality, Jews are too powerful and too white to be the targets of bigotry. So an anti-Semite is perfectly suitable as an ally against some other form of prejudice—against, say, blacks or women. And when anti-Semitism appears on the left, progressives are ready to explain it away with an assortment of convenient nuances and contextual considerations: it’s not anti-Semitism, it’s anti-Zionism; consider the good work the person has done fighting for other groups; we don’t have to embrace everything someone says to appreciate the good in him, etc.

These new congressional Democrats [including Omar and her fellow anti-Israel congresswoman Rashida Tlaib] were celebrated far and wide when they were elected. They’re young, outspoken, and many are female. But that just makes them extraordinarily effective ambassadors for a poisonous ideology.

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More about: Anti-Semitism, BDS, Congress, Democrats, Nation of Islam, Politics & Current Affairs