According to the widespread conventional wisdom on both the left and the right in Israel as well as among Israel’s allies and detractors internationally, the Jewish state faces a difficult choice: either cede territory and the security it brings in order to allow the creation of a Palestinian state, or risk the continued conflict, terror, and international opprobrium that come with holding on to the West Bank. Max Singer, however, argues that there is no choice at all:

While there are undoubtedly peace-seeking Palestinians, as a community the Palestinians have not even begun to discuss the possibility of making a peace that accepts Israel and ends the Palestinian effort to gain all the land “from the river to the sea.” Nor have they begun public discussion of the possibility of most of the “refugees” settling outside Israel. Without debate among Palestinians, there is no way they can give up their determination to destroy Israel and make a genuine peace. . . .

A true two-state solution would finally defeat Palestinian and Arab efforts of a century, and they are not yet ready to accept defeat. Whatever disagreement there is among Israelis about how much land, if any, Israel should give up in order to bring peace, that disagreement is not what is standing in the way of peace. . . .

Many Israelis argue that we have to find a solution for our conflict with the Palestinians, and some insist that the problem is urgent (“Peace Now.”) But the experience of Israel’s first 60 years should teach us that patience is an advantage and perhaps even a necessity. What entitles us to have a solution available?

This is not to argue that the status quo does not have dangers. Israel is not safe. We are strong but also vulnerable, and quite capable of making decisive mistakes. But eagerness to settle our conflict with the Palestinians will not make us safe. . . . Keeping our home here requires that we accept dangers and human costs of all kinds.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.