Taking Selfies on Berlin’s “Holocaust Beach”

Berlin’s sprawling Memorial for the Murdered Jews of Europe consists of over 2,000 gray stone rectangles without any sort of enclosure, signs, or plaques. On one side there is a row of restaurants and postcard shops known in the German press as “Holocaust Beach.” Finding the monument an ideal place for all sorts of activities, visitors not surprisingly begin uploading photographs of themselves engaged in sunbathing, picnicking, calisthenics, and stunts. The Israeli-born Berlin resident Shahak Shapiro created a website merging these photos with actual pictures from the Holocaust. Amy Newman Smith comments:

Much has been made of the striking images: a young woman in workout gear demonstrating her strength and flexibility is paired with twisted bodies piled up in a concentration-camp building, the doorframe replacing the stele she was balanced against, her feet in the air. A man kneeling, juggling bright pink balls, is transported from the memorial to a burial pit. . . .

In part because a visitor can enter the Berlin memorial from any side, there is nothing in the way of preparation or guidance as to what, if anything, it should mean. There is an information center (which, as it happens, [the monument’s architect] Peter Eisenman strenuously resisted), but it is tucked underground, and few visitors ever make it there. . . . Care has been taken, however, to post signs warning of pickpockets.

Time is, of course, picking memory’s pocket, pilfering public memories of the Shoah, even among the Germans, even among the Jews. Memorials remain, unmoved and unchanged by this inevitable erosion of memory. Think, for instance, of the emotional impact of the Lincoln Memorial upon most of its present-day visitors. How many truly feel the rupture of that conflict, fought over the fates of four million slaves and leaving more than 620,000 dead?

Shapira’s close attention to our present-day language and behavior offers one possible way forward: Holocaust Beach and [selfie-taking, video-game playing] museum visitors themselves become part of the exhibit. Part of the brilliance of Shapira’s ephemeral digital creation is that it allows us the space to think about thoughtlessness.

Read more at Jewish Review of Books

More about: American Civil War, Germany, History & Ideas, Holocaust, Holocaust remembrance

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society