What Iran Learned from North Korea about Nuclear Weapons

As North Korea has become ever bolder in showing off its ability to create nuclear weapons, writes Anthony Ruggiero, Tehran has been watching closely to see how it can emulate Pyongyang’s success:

North Korea . . . authored the playbook now being used by Iran to fleece the United States and its allies. And if the United States fails to neutralize the North Korean threat, Iran will notice how the United States buckles in the face of nuclear pressure.

The Islamic Republic has already learned a number of damaging lessons from North Korea. First, cheating on nuclear deals is permitted. North Korea cheated twice, and we kept coming back for more. President Bill Clinton announced the 1994 Agreed Framework as a deal that would “freeze and then dismantle its nuclear program,” but Pyongyang violated the agreement when it started a covert uranium-enrichment program.

Washington tried another nuclear deal with the Kim regime, negotiating the 2005 Joint Statement, but North Korea built a nuclear reactor in Syria during the negotiations. The reactor was eventually destroyed by Israel in 2007. Normally that would have ended negotiations, proving that North Korea was not a serious interlocutor. Instead, the Kim regime was rewarded for its nuclear proliferation when the Bush administration removed it from the state-sponsors-of-terrorism list in 2008. . . .

The number of Iranian violations detailed by the UN secretary-general António Guterres in a recent report is stunning. Two Iranian attempts to procure missile components, aircraft parts, and anti-tank missile components from Ukraine were thwarted over a period of just six months. How many others have gotten through? Iran also continues its shipment of arms to the Houthi rebels in Yemen, in violation of two UN Security Council resolutions. . . .

While Iran has learned many lessons from North Korea, Washington should have learned a few, too. The most significant is that flawed, limited nuclear deals do not solve strategic issues.

Read more at Weekly Standard

More about: Bill Clinton, George W. Bush, Iran nuclear program, North Korea, Nuclear proliferation, Politics & Current Affairs, U.S. Foreign policy

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society