Putting the Talmud on Trial in Medieval France

In 1239, Pope Gregory IX informed the church hierarchy in France of the alleged threat posed by the Talmud, the contents of which had recently begun to be discovered by clerical scholars. The next year a public trial was held for the holy book in Paris. A newly published volume, The Trial of the Talmud, contains translations of contemporary documents related to the event along with historical essays and commentary. Sarah Ifft Decker writes in her review:

Nicholas Donin, a convert to Christianity who had received an extensive Jewish education, claimed that the Talmud was a human creation that the Jews valued over the Torah, and that it moreover contained blasphemous and anti-Christian teachings. If proved true, such accusations would justify banning the Talmud—a major blow to Jewish religious practice. Despite the efforts of Rabbi Yeḥiel of Paris, a scholar who acted as the chief Jewish representative, Donin proved his charges to the satisfaction of a hostile Christian jury, and copies of the Talmud were burned [publicly] in 1241 or 1242. . . .

Undoubtedly, the event had a significant emotional impact on those Jews living in Paris in the 1240s who witnessed the trial and subsequent burning of copies of the Talmud. A lament by Meir of Rothenburg, [a leading rabbinic authority of the era], highlights the trauma experienced by these Jewish witnesses, whom he describes as “mourners” of a personified Talmud. He refers repeatedly to the fire that consumed the Talmud before their eyes, transforming into text the persistent memory of that fire in the minds of mourners. . . .

However, the condemnation and burning of the Talmud resulted in little real change in Jewish religious practice. . . . [R]abbinic Judaism centered on the Talmud continued, as did Jewish intellectual activity linked to talmudic exegesis. Given that Pope Innocent IV referred to the continued Jewish use of the Talmud as late as 1244, Jews outside of Paris, and certainly outside France, still had copies of the Talmud. Enterprising or lucky Parisian Jewish scholars may even have preserved a few copies despite repeated searches and burnings.

The most important practical change wrought directly by the trial, [as one of the volume’s editors, Robert] Chazan argues, was a new impetus toward Jewish self-censorship. Previously, Jews had felt confident that use of the Hebrew language would keep their texts safe from prying Christian eyes. The trial of the Talmud made it very clear that the use of Hebrew would no longer protect them.

Read more at Marginalia

More about: Anti-Semitism, French Jewry, History & Ideas, Jewish-Catholic relations, Middle Ages, Talmud

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security