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A Literary Masterpiece and a Perfect Antidote to Jewish Sentimentalism toward the East European Past

Nov. 14 2017

In his 1940 Yiddish novel “When Yash Arrived” (available in English as Homecoming at Twilight), the Polish-born American author Jacob Glatstein tells the story of a Polish Jew’s return to the land of his birth from the U.S. Dara Horn recommends the book as a way “to repair the damage done to the American Jewish psyche by hundreds of lousy Holocaust novels and school productions of Fiddler on the Roof.” She writes:

American Jews with roots in Yiddish-speaking Europe bear the burden of a past not merely gone but incinerated. The community’s response has been to sanctify these ancestors’ deaths rather than their lives, as though it were our responsibility to recall their murderers’ actions rather than theirs—and thereby to regard these ancestors as holy innocents, trapped in sentimental amber. [As a result, American Jews] are never allowed to view the Jews of pre-Holocaust Europe as adults, as participants in a complex and diverse and contradictory world or, more important, as people who were aware enough to see it coming. . . .

When I call Homecoming at Twilight a masterpiece, the word hardly seems adequate. “Masterpiece” describes Thomas Mann’s The Magic Mountain, a novel about a resort/sanatorium that shelters its diverse guests from the horror about to engulf Europe in World War I. But The Magic Mountain was published in 1924, years after that war ended. Homecoming at Twilight, a novel about a resort/sanatorium that shelters its diverse guests from the horror about to engulf Europe’s Jews, was written before World War II even began. (It wasn’t published until 1940, but it was composed in the mid-1930s.) . . . .

Glatstein’s book is still eerily predictive. From the conversations in this book with and about every type of Polish Jew as they gather at this resort—secular and religious, young and old, Zionists and Communists and Polish patriots alike—we learn just how profoundly all of them sensed their imminent doom, not because they could see the future, but because they could see the past. “They want to destroy us, nothing less,” one character notes of his non-Jewish neighbors early in the book, which, I’ll note again, was written before the first mass murders. “They want to exterminate us, purely and simply. Yes, exterminate us.”

Read more at Tablet

More about: American Jewry, Arts & Culture, East European Jewry, Jacob Glatstein, Yiddish literature

In Pursuing Peace with Saudi Arabia, Israel Must Demand Reciprocity and Keep the Palestinian Question off the Table

Nov. 22 2017

The recent, unprecedented interview given by the IDF chief of staff to a major Arabic news outlet has fed the growing enthusiasm in Israel about the prospects of a peace treaty and mutual recognition between Jerusalem and Riyadh. Mordechai Kedar urges level heads and caution, and puts forward ten principles that should guide any negotiations. Most importantly, he argues that the two countries normalize relations before coming to any agreements about the Palestinians. To this he adds:

The most basic rule in dealing with the Saudis and their friends is that Israel must not feel that it has to pay anything for peace. . . . If the Saudis want to live in peace with us, we will stretch out our hands to offer them peace in return. But that is all they will get. Israel [has] been a state for 70 years without peace with Saudi Arabia and can continue being a state for another 7,000 years without it. Any desire for a quick peace (as expressed in the disastrous slogan “Peace Now”) will raise the price of that peace. . . .

[As part of any agreement], Israel will recognize the House of Saud’s rule in Mecca and Medina—even though the family does not originate from the Hejaz [where the holy cities are located] but from the Najd highland—in exchange for Saudi recognition of Israel’s right to Jerusalem as its historic and eternal capital city. Israel will recognize Saudi Arabia as an Islamic state in exchange for Saudi recognition of Israel as the Jewish state or a state belonging to the Jewish people. . . .

Israel will not allow incitement against Saudi Arabia in its media. In return, the Saudis will not allow anti-Israel incitement in Saudi media. . . .

It is important to keep the Americans and Europeans away from the negotiating table, since they will not be party to the agreement and will not have to suffer the results of its not being honored—and since their interests are not necessarily those of Israel, especially when it comes to the speed at which the negotiations move forward. The Americans want to cut a deal, even a bad deal, and if they are allowed into the negotiation rooms, they will pressure Israel to give in, mainly on the Palestinian issue.

Read more at Israel National News

More about: Israel & Zionism, Israel diplomacy, Israel-Arab relations, Saudi Arabia