With the rise of Jeremy Corbyn as its leader, the British Labor party has come to be dominated by its far left rather than by the Blairite moderates who were long in control. One of the many results has been a turn against Israel and the bubbling to the surface of much anti-Semitism. How, asks Alan Bekhor, did this come to pass? He points to “the spiritual vacuum created by the decline of traditional religion.”

Secularization has dramatically reduced the autonomy of this social sphere, as whole areas of social life have become the business of the state to police. The state is fast becoming a secular church, the fount of moral legislation, and is busy imposing a uniformity of belief on its citizens every bit as intrusive as the theocratic states of the past, where the distinction between church and state was likewise unknown.

From this development, it has followed that politicians have been only too willing to step into the role of prophets or high priests; and it is not surprising, therefore, that someone like Corbyn, who appears to offer a coherent worldview and gives clear guidance as to what people should believe, should be able to acquire a following.

That is one part of the story. The other major trend is simply the wholesale abandonment of the moral teaching associated with the Bible. For it is the first rule of Judeo-Christian morality that evil is to be found within us. . . . It is a prescription for humility which may be considered to be the very foundation of a gentle and harmonious social life.

The strength of this moral teaching is that it inoculates us against the self-righteousness that sees the world in dualistic terms, as divided between us and them, between the children of light and the children of darkness. For in the . . . vision of the Corbynistas, we are wholly virtuous, wholly pure, and wholly innocent; evil has nothing to do with us, but wholly to do with them, those wicked bankers, capitalists, neo-imperialists, Zionists, Tories, and racists, who must in due time be punished for their sins.

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.