The Message behind American Recognition of Israeli Sovereignty over Jerusalem

Dec. 14 2017

By refusing to acknowledge the location of Israel’s capital, generations of U.S. presidents and foreign-policy professionals have demonstrated a fundamental misunderstanding of what lies at the heart of the Israeli-Palestinian conflict. Douglas Feith explains:

Part and parcel of [Palestinian] thinking is the depiction of Israel as a foreign intrusion into the region. It is called a “Crusader state” and analogized to European colonialist outposts, such as French Algeria. The point is that the Israelis, like the Crusaders in the Middle Ages and the French a half-century ago, can be demoralized through relentless violent resistance and induced to pack up and leave the land to its true owners, the Arabs. . . .

The conventional wisdom for decades has held that the heart of the Arab-Israeli problem is the territory that Israel won in 1967 and the Israeli settlements there. But it should be obvious that that’s wrong. Why did Egypt, Syria, and Jordan provoke the 1967 war to begin with? In fact, the conflict goes back long before 1967—it even predates 1948, when Israel became an independent state. . . .

If this analysis is correct, then U.S. recognition of Israeli sovereignty over Jerusalem might contribute to peace. It reinforces useful messages: Israel is here to stay. The Jews are deeply historically connected to the land and are not foreigners or Crusaders. The U.S.-Israeli connection is tight and not subject to manipulation by Israel’s enemies. . . . There is a price to be paid for perpetuating the conflict: life goes on, the Israelis create new realities, and the world in general adjusts to those realities. The Palestinians do not improve their position—or even preserve it—by remaining unwilling to make peace.

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More about: Israel & Zionism, Jerusalem, Palestinians, US-Israel relations

The Democrats’ Anti-Semitism Problem Involves More Than Appearances

Jan. 22 2019

Last week, the Democratic National Committee formally broke with the national Women’s March over its organizers’ anti-Semitism and close associations with the Nation of Islam leader Louis Farrakhan. Also last week, however, the Democratic leadership gave a coveted seat on the House Foreign Affairs Committee to the freshman congresswoman Ilhan Omar—a supporter of boycotts of Israel who recently defended her 2012 pronouncement that “Israel has hypnotized the world” to ignore its “evil doings.” Abe Greenwald comments:

The House Foreign Affairs Committee oversees House bills and investigations pertaining to U.S. foreign policy, and it has the power to cut American arms and technology shipments to allies. So, while the Democrats are distancing themselves from anti-Semitic activists who organize a march every now and then, they’re raising up anti-Semites to positions of power in the federal government. . . .

There is no cosmetic fix for the anti-Semitism that’s infusing the activist left and creeping into the Democratic party. It runs to the ideological core of intersectionality—the left’s latest religion. By the lights of intersectionality, Jews are too powerful and too white to be the targets of bigotry. So an anti-Semite is perfectly suitable as an ally against some other form of prejudice—against, say, blacks or women. And when anti-Semitism appears on the left, progressives are ready to explain it away with an assortment of convenient nuances and contextual considerations: it’s not anti-Semitism, it’s anti-Zionism; consider the good work the person has done fighting for other groups; we don’t have to embrace everything someone says to appreciate the good in him, etc.

These new congressional Democrats [including Omar and her fellow anti-Israel congresswoman Rashida Tlaib] were celebrated far and wide when they were elected. They’re young, outspoken, and many are female. But that just makes them extraordinarily effective ambassadors for a poisonous ideology.

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More about: Anti-Semitism, BDS, Congress, Democrats, Nation of Islam, Politics & Current Affairs