Stop Denying That Hizballah Controls Lebanon

Jan. 15 2018

When Saudi Arabia attempted to pressure the Lebanese prime minister Saad Harari to resign in November, the U.S. State Department, France, and the International Crisis Group for Lebanon (a body whose members include the U.S., the EU, Russia, and China) all condemned Riyadh’s “destabilizing” actions and stressed the need to protect Lebanon from the chaos that has seized much of the Middle East. These statements, writes Evelyn Gordon, simply preserve the fiction that Lebanon is not entirely under the thumb of Hizballah—itself a proxy of Iran—and in its present form is a major engine of regional instability:

[T]he West has shown no . . . concern for shielding the many Mideast countries which Lebanon’s de-facto ruling party has destabilized for years. Thousands of Hizballah troops have fought in Syria’s civil war, helping the Assad regime to slaughter hundreds of thousands of its own citizens. Hizballah also has troops in Yemen to support the Houthi rebels in that country’s civil war, and it may have been involved in firing missiles from Yemen at Saudi Arabia. It has trained Shiite militias in Iraq and fought alongside them. And, of course, it has built an arsenal of some 150,000 missiles—bigger than that of most conventional armies—for eventual use against Israel. . . .

Thanks to this fiction, . . . the West has repeatedly watered down sanctions on Hizballah to avoid harming Lebanon and also has repeatedly pressured other countries not to penalize Lebanon for Hizballah’s aggression. This has allowed Hizballah to wage its foreign wars without its own Lebanese constituency paying any price. If Hizballah knew its own citizens would suffer for its actions, it might think twice about foreign adventurism.

But aside from destabilizing other Middle Eastern countries, this Western policy is liable to boomerang on Lebanon itself. Serious observers currently rate another Hizballah-Israel war as somewhere between likely and inevitable. And because Hizballah has 150,000 rockets pointed at Israel’s civilian population, Israel would have no choice but to employ maximum force to end such a war as quickly as possible. Against a threat of that magnitude, protecting its own people would trump any international pressure for “restraint.”

The only way to prevent such a war is to reverse the Western policies that have enabled Hizballah to grow to its current monstrous proportions. This means exerting massive pressure on Hizballah, even if it also hurts Lebanon. . . . [I]t’s long past time to acknowledge that Lebanon is a fully-owned Iranian subsidiary and to treat it accordingly—not only for the sake of Lebanon’s neighbors but for the sake of Lebanon itself.

You have 2 free articles left this month

Sign up now for unlimited access

Subscribe Now

Already have an account? Log in now

Read more at Evelyn Gordon

More about: Hizballah, Iran, Israel & Zionism, Lebanon, Saudi Arabia, U.S. Foreign policy

 

The Proper Jewish Response to the Pittsburgh Massacre

Nov. 21 2018

In the Jewish tradition, it is commonplace to add the words zikhronam li-vrakhah (may their memory be for a blessing) after the names of the departed, but when speaking of those who have been murdered because they were Jews, a different phrase is used: Hashem yikom damam—may God avenge their blood. Meir Soloveichik explains:

The saying reflects the fact that when it comes to mass murderers, Jews do not believe that we must love the sinner while hating the sin; in the face of egregious evil, we will not say the words ascribed to Jesus on the cross: “Father, forgive them, for they know not what they do.” We believe that a man who shoots up a synagogue knows well what he does; that a murderer who sheds the blood of helpless elderly men and women knows exactly what he does; that one who brings death to those engaged in celebrating new life knows precisely what he does. To forgive in this context is to absolve; and it is, for Jews, morally unthinkable.

But the mantra for murdered Jews that is Hashem yikom damam bears a deeper message. It is a reminder to us to see the slaughter of eleven Jews in Pennsylvania not only as one terrible, tragic moment in time, but as part of the story of our people, who from the very beginning have had enemies that sought our destruction. There exists an eerie parallel between Amalek, the tribe of desert marauders that assaulted Israel immediately after the Exodus, and the Pittsburgh murderer. The Amalekites are singled out by the Bible from among the enemies of ancient Israel because in their hatred for the chosen people, they attacked the weak, the stragglers, the helpless, those who posed no threat to them in any way.

Similarly, many among the dead in Pittsburgh were elderly or disabled; the murderer smote “all that were enfeebled,” and he “feared not God.” Amalek, for Jewish tradition, embodies evil incarnate in the world; we are commanded to remember Amalek, and the Almighty’s enmity for it, because, as Rabbi Joseph Soloveitchik explained, the biblical appellation refers not only to one tribe but also to our enemies throughout the ages who will follow the original Amalek’s example. To say “May God avenge their blood” is to remind all who hear us that there is a war against Amalek from generation to generation—and we believe that, in this war, God is not neutral.

You have 1 free article left this month

Sign up now for unlimited access

Subscribe Now

Already have an account? Log in now

Read more at Commentary

More about: Amalek, Anti-Semitism, Judaism, Religion & Holidays