Hitler’s Great Public-Relations Victory at the 1936 Olympics

At this year’s Winter Olympics, much was made of the participation of North Korea, which took the opportunity to score propaganda points. In Berlin, 1936 (recently published in English translation), the historian Oliver Hilmes tells the story of an attempt by another totalitarian regime to use the Olympics to show its best face to the world. Liam Hoare writes in his review:

The Summer Olympics of 1936, [held in Berlin], were a moral disaster and thus a political and diplomatic smash for the Nazi regime. Jesse Owens’s achievements notwithstanding, Germany ranked first in the medals table, far ahead of the United States, reinforcing the myth of German or Aryan racial superiority. For the city of Berlin, the increase in visitors made the games highly profitable. More importantly, “Hitler and his regime were able to present themselves as peace-loving, reliable members of the family of nations,” Hilmes writes, giving many the impression that “Hitler can be trusted to keep his promises.” . . .

In competition, spectators witnessed fencer Helene Mayer, who had left the Third Reich for California in the fall of 1934 due to her status as a “half-Jew,” win silver for Germany. The Nazis allowed her to compete under their flag as a sop to the international community and those who had tried to organize a boycott of the games. Outside the stadium, for the duration of the Olympics, the Nazis suspended the publication of the anti-Semitic rag Der Stürmer and took down the issues that were usually displayed prominently in public spaces.

So successful was their propaganda—and the willingness of the International Olympic Committee to look the other way—that at the same time as the games were taking place, the regime was brazenly constructing a concentration camp, Sachsenhausen, barely 22 miles north of Berlin. The city’s gypsy population, meanwhile, had been removed and deported to a single encampment on Berlin’s eastern outskirts.

Read more at Moment

More about: 1936 Olympics, History & Ideas, Nazi Germany, North Korea, olympics, Sports

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society