How American Publishers Shun Scholarship That Contradicts the Palestinian Narrative

March 14 2018

On April 9, 1948, the Irgun attempted to seize the Palestinian village of Deir Yassin, resulting in a bloody battle that, according to the conventional wisdom, culminated in a massacre of civilians by Jewish soldiers. The Israeli historian Eliezer Tauber, however, has recently published a (Hebrew-language) study of the battle in which he argues that no such massacre occurred and that the events in Deir Yassin were deliberately blown out of proportion. As Shmuel Rosner notes, it is unlikely Tauber’s findings will ever get a hearing outside of Israel:

[Tauber’s book is] a detailed account of a fateful day, minute by minute, hour by hour. A convincing account. I’d be surprised to find any scholar whose familiarity with this event is more intimate. Tauber knows the names of everybody, he knows the time and the place where everybody was fighting, or hiding, or wounded, or killed. . . . The result is a gripping narrative. . . .

[T]he myth [of a massacre] was a deliberate attempt by the Palestinian leadership to force the Arab militaries of surrounding countries to intervene in the battle over Palestine. The leaders of the Palestinians sowed a wind and reaped a whirlwind. More than convincing the Arab states to intervene (they eventually did), they convinced their fellow Palestinians to flee. . . .

Tauber believed that his story would be of great interest to American publishers. He contacted university presses in the United States, and their response left him stunned. A representative of an elite university wrote back: “While everyone agreed on the book’s many strengths, in the end the consensus was that the book would only inflame a debate where positions have hardened.” Another one wrote: “We could sell [the book] well to the right-wing community here but we would end up with a terrible reputation.” Apparently, a book questioning the Palestinian narrative is not a book that American universities feel comfortable publishing.

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More about: Academia, History & Ideas, Irgun, Israeli history, Israeli War of Independence

For Israelis, Anti-Zionism Kills

Dec. 14 2018

This week alone, anti-Zionists have killed multiple Israelis in a series of attacks; these follow the revelations that Hizballah succeeded in digging multiple attack tunnels from Lebanon into northern Israel. Simultaneously, some recent news stories in the U.S. have occasioned pious reminders that anti-Zionism should not be conflated with anti-Semitism. Bret Stephens notes that it is anti-Zionists, not defenders of Israel, who do the most to blur that distinction:

Israelis experience anti-Zionism in a different way from, say, readers of the New York Review of Books: not as a bold sally in the world of ideas, but as a looming menace to their earthly existence, held at bay only through force of arms. . . . Anti-Zionism might have been a respectable point of view before 1948, when the question of Israel’s existence was in the future and up for debate. Today, anti-Zionism is a call for the elimination of a state—details to follow regarding the fate befalling those who currently live in it. . . .

Anti-Zionism is ideologically unique in insisting that one state, and one state only, doesn’t just have to change. It has to go. By a coincidence that its adherents insist is entirely innocent, this happens to be the Jewish state, making anti-Zionists either the most disingenuous of ideologues or the most obtuse. When then-CNN contributor Marc Lamont Hill called last month for a “free Palestine from the river to the sea” and later claimed to be ignorant of what the slogan really meant, it was hard to tell in which category he fell.

Does this make someone with Hill’s views an anti-Semite? It’s like asking whether a person who believes in [the principle of] separate-but-equal must necessarily be a racist. In theory, no. In reality, another story. The typical aim of the anti-Semite is legal or social discrimination against some set of Jews. The explicit aim of the anti-Zionist is political or physical dispossession.

What’s worse: to be denied membership in a country club because you’re Jewish, or driven from your ancestral homeland and sovereign state for the same reason? If anti-Semitism and anti-Zionism are meaningfully distinct (I think they are not), the human consequences of the latter are direr.

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More about: Anti-Semitism, Anti-Zionism, Hizballah, Israel & Zionism, Palestinian terror