Recollections of a Jewish Air-Force Chaplain

During the Korean war, Chaim Feuerman—then studying at an Orthodox yeshiva in Brooklyn—joined the U.S. Air Force to serve as a chaplain. After very brief training, he was sent to Lackland Air Force Base in Texas to minister to new recruits. He relates some of his experiences:

Most of the chaplains [at the base] were in their mid-forties or fifties. I was a very young chaplain, just twenty-three. My trainees were much younger—seventeen. . . . When the trainees first landed on the base, their heads were shaved right away; they were then sent to the showers and stuck into loose-fitting dungarees—fatigues. No snappy uniforms for them yet.

The next stop on the assembly line was the chapel. The boys now had to hear an inspirational talk from a chaplain, any chaplain, be he a reverend, priest, rabbi, or imam—it was all the same to the military. My assignment was to tell them to be good boys, to stay away from drinking and nonsense. . . . It didn’t matter that my “congregants” weren’t Jewish. My job was to serve the spiritual needs of all faiths—to encourage the men to be patriotic, honest, “brave, courageous, and bold.”

Many of the Christian chaplains gave very long and tedious sermons. To their thinking, they finally had a captive audience—a chapel full of people—and they weren’t going to let these boys go so quickly. Their long sermons would then hold up the next group of inductees waiting to get into the chapel. This put the chaplains in conflict with the barbers, who wanted the assembly line to move quickly—they were paid by the head.

At one point, the Christian chaplains wanted to build a baptistery on the base. . . . After I looked at the plans and dimensions, I realized the baptistery could also serve as a kosher mikveh. . . . I asked [my mentor, Rabbi Isaac] Hutner if I could use it, [even though it was built with Christian religious ritual in mind]. He told me I could, because the baptistery was owned by the U.S. government, which is committed to the separation of church and state.

Read more at Jewish Action

More about: American Jewish History, History & Ideas, Jews in the military, U.S. military, Yitzchok Hutner

How Columbia Failed Its Jewish Students

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.

Read more at National Review

More about: Anti-Semitism, Columbia University, Israel on campus