How the Anti-Israel Movement Threatens Dissenters in the Universities

A recently published collection of essays, Anti-Zionism on Campus, examines the clout of the Boycott, Divestment, and Sanctions (BDS) movement at American institutions of higher learning, and its successful bullying of its opponents. Both of the volume’s editors, Doron Ben-Atar and Andrew Pessin, are professors whom BDS supporters tried to hound from their respective universities. In his review, Jonathan Marks writes:

Anti-Zionism on Campus consists of 32 essays, 25 by scholars and seven by students, which together make the case that those who speak up for Israel on campus, or merely deny that Zionism is racism, risk “verbal attack, social and professional ostracization,” and “setbacks to their careers.” As an undisguised Zionist [and college professor] who has so far avoided such consequences, I read Anti-Zionism on Campus as a skeptic. By the time I finished the book, I was convinced. . . .

At Northern Michigan State University, in 2011, Gabriel Noah Brahm complained of the lopsidedly anti-Israel character of a university-sponsored visit to Israel. He was soon “up on some kind of charges.” He was cleared, but the cloud that hung over him almost certainly contributed to his English Department colleagues’ hostility to his tenure bid. The resulting tenure denial was overturned by a unanimous vote, but Brahm had been put through the wringer. . . .

Faculty are not guiltless in these transactions. . . . When Shlomo Dubnov, a professor of music at the University of San Diego, opposed, in 2012, an anti-Israel divestment resolution, false and serious charges against him were retailed on the website of the San Diego Faculty Association with the active support of that body’s head. . . .

Although we encounter a few good actors in Anti-Zionism on Campus, the essays’ authors teach one to expect from colleagues, at best, private messages of support when the campus anti-Israel movement comes for you and at worst their active participation in the . . . witch hunt. . . . I venture to say that BDS succeeds to the limited extent it does only because feckless administrators and fearful professors will not stand up to bullies. May this much-needed book help more of them understand that there are a lot more of us than there are of them.

Read more at Minding the Campus

More about: Anti-Zionism, BDS, Israel & Zionism, Israel on campus

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society