Egypt’s Sorrows Aren’t Going Away

Revisiting the historian Fouad Ajami’s 1995 essay “The Sorrows of Egypt,” Samuel Tadros finds that many, although not all, of its observations still hold true:

In 1995, Ajami accurately wrote that “it is no consolation to Egyptians that they have been spared the terror visited on less fortunate places like Syria or Iraq or the Sudan.” More than two decades later, [attitudes have changed]. Egyptians have tried the revolutionary dream [of the Arab Spring] and found it wanting. As they look around them, across the region there is nothing but misery. A common phrase heard in Egypt for the past few years captures the changed mentality: “Isn’t it better than being like Syria and Iraq?”. . .

Ajami [also] sensed early on [that] “Egypt’s primacy in Arab politics is a thing of the past.” . . . [The current president], Muhammed Abdel Fatah el-Sisi, recognizes the changed dynamics in the region. Ajami warned that “Egypt can no longer render services that are no longer in demand.” Nor for that matter can it offer services it is no longer capable of providing. So while Sisi has paid lip service to notions of Arab solidarity and promised Egyptian military support in case the Persian Gulf’s security is threatened, when the moment of truth came in Yemen, he backtracked, offering only minimal support for the Saudi coalition [to defeat the Iran-backed Houthi rebels]. Egyptians had not forgotten what their Yemen adventure cost them in the 1960s, and no offer of Gulf financial support can change that.

Nor does the country have a role to play in countering Iran. Those dreaming of a Sunni alliance in which Egypt takes part are bound to be disappointed. Far from the sectarian divides of the Levant and the Gulf, the whole Sunni-Shiite competition is alien to a people who, while Sunni, plead for miracles at the mosques of [the early Shiite heroes] Hussein ibn Ali and Sayeda Zainab in Cairo.

As for Sisi himself, Tadros concludes:

Many observers would happily point to the country’s president as the reason for Egypt’s dismal state. Arabic speakers used to the stirring speeches of Gamal Abdel Nasser are confused by Sisi’s incoherent ramblings. . . . . More confusing for outsiders is the fact that he still enjoys widespread support. It is not simple resignation to the only available alternative that is at play here, nor is it mere toleration of a better condition than others, but rather genuine enthusiasm and support. For all his flaws, he has managed to strike a chord in his nation’s heart. Sisi is not the cause of Egypt’s sorrows, merely its inevitable product. The man who rules Egypt today is a mere reflection of the country’s state: his weaknesses shared, his illusions common, and his flaws its own.

Read more at Hoover Institution

More about: Egypt, Fouad Ajami, General Sisi, Hosni Mubarak, Iran, Politics & Current Affairs

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society